Musnad al-Bazzar 1621
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
Show the chain
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: نَا مُعَاذُ بْنُ مُعَاذٍ، وَأَبُو دَاوُدَ، قَالَا: نَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ ﷺ
كَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ، وَيُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Muʿādh b. Muʿādh and ʾAbū Dāwud
- Zuhayr
- Abū Isḥāq
- ʿAbd al-Raḥman b. al-Aswad
- Abīh Waʿalqamah
- ʿAbdullāh
- al-Nabī ﷺ
✧ He used to say the takbir in every lowering and raising, and he would give the greeting of peace to his right and to his left.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف عن أبي إسحاق في إسناده ورواه زهير عن أبي إسحاق عن عبد الرحمن بن الأسود عن أبيه وعلقمة عن عبد الله وهو أحسنهما إسنادا
machine translationThere is disagreement about the chain of transmission from Abū Isḥāq. Zuhayr narrated it from Abū Isḥāq, from ʿAbd al-Raḥmān b. al-Aswad, from his father and ʿAlqamah, from ʿAbdullāh, and this is the better of the two in terms of its chain.
in مسند البزار, p. 1621 - Ibn ʿAbd al-Barr
ثابت صحيح
machine translationEstablished and authentic (ṣaḥīḥ)
in مسند البزار, p. 1621 - العقيلي
الأحاديث صحاح ثابتة من حديث ابن مسعود في تسليمتين
machine translationThe hadiths are sound (ṣaḥīḥ) and well established from the narration of Ibn Masʿūd, mentioning two taslīms.
in مسند البزار, p. 1621 - العقيلي
الأحاديث الصحاح عن ابن مسعود تسليمتين
machine translationThe sound (ṣaḥīḥ) hadiths from Ibn Masʿūd mention two taslīms.
in مسند البزار, p. 1621
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHوَعَلْقَمَةَثقة ثبت فقيه عابدعن
- trustworthy (thiqah)d. 98 AH, or: 99 AHعَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHوَأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.