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Musnad al-Bazzar 1617

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ، قَالَ: نَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ: نَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلْقَمَةَ، وَأَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ قَالَ:

الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ

Translation

Chain of narrators
  1. Aḥmad b. Sinān al-Qaṭṭān
  2. Abū Aḥmad al-Zubayrī
  3. Sharīk
  4. Abū Isḥāq
  5. ʿAlqamah and ʾAbī al-Aḥwaṣ
  6. ʿAbdullāh b. Masʿūd
  7. al-Nabī ﷺ

✧ The woman who buries her infant daughter alive and the buried infant daughter are in the Fire.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsuf
    وَأَبِي الْأَحْوَصِثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    نا
  5. trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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