Musnad al-Bazzar 1523
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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وَحَدَّثَنَا أَحْمَدُ بْنُ مَالِكٍ الْقُشَيْرِيُّ قَالَ: نَا الْمُفَضَّلُ بْنُ مُحَمَّدٍ الْكُوفِيُّ قَالَ: نَا الْأَعْمَشُ، وَإِبْرَاهِيمُ بْنُ مُهَاجِرٍ، وَالْمُغِيرَةُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:
اسْتَقْرَأَنِي رَسُولُ اللهِ ﷺ سُورَةَ النِّسَاءِ، وَهُوَ عَلَى الْمِنْبَرِ، فَقَرَأْتُ حَتَّى إِذَا بَلَغْتُ: فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا قَالَ: فَاغْرَوْرَقَتْ عَيْنَاهُ، وَقَالَ: مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا، كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ
Translation
Chain of narrators
- Aḥmad b. Mālik al-Qushayrī
- al-Mufaḍḍal b. Muḥammad al-Kūfī
- al-Aʿmash and ʾIbrāhīm b. Muhājir Wa-al-Mughīrah
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ The Messenger of Allah ﷺ asked me to recite Surat al-Nisa' while he was on the pulpit. I recited until I reached: 'So how [will it be] when We bring from every nation a witness and We bring you, [O Muhammad], against these [people] as a witness?' He said: 'His eyes welled up with tears, and he said: "Whoever would like to recite the Quran fresh, as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd."'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHوَالْمُغِيرَةُثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمنا
- d. 168 AHالْمُفَضَّلُ بْنُ مُحَمَّدٍ الْكُوفِيُّنا
- أحمد بن مالك القشيريحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.