Musnad al-Bazzar 1520
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ: نَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:
كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ، وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا وَهُوَ فِي الصَّلَاةِ، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا: يَا رَسُولَ اللهِ قَدْ كُنَّا نُسَلِّمُ عَلَيْكَ فَتَرُدُّ عَلَيْنَا، فَقَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Muḥammad b. Fuḍayl
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ We used to greet the Messenger of Allah ﷺ while he was in prayer, and he would respond to us while in prayer. But when we returned from being with the Negus, we greeted him and he did not respond to us. We said: 'O Messenger of Allah, we used to greet you and you would respond to us.' He said: 'Indeed, in prayer there is enough occupation.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما يروي الأعمش عن إبراهيم عن عبد الله عن النبي صلى الله عليه وسلم مرسلا لا يقول فيه علقمة
machine translationThis is a mistake. Rather, al-Aʿmash narrates from Ibrāhīm, from ʿAbdullāh, from the Prophet ﷺ, as a mursal report (irsāl), and he does not mention ʿAlqamah in it.
in مسند البزار, p. 1520
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.