MajelisNoteDalilدليل

Musnad al-Bazzar 1509

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:

أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ، فَقَالَ: يَا أَبَا الْقَاسِمِ أَبَلَغَكَ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى يَحْمِلُ الْخَلَائِقَ عَلَى إِصْبَعٍ، وَالسَّمَاوَاتِ عَلَى إِصْبَعٍ، وَالْأَرَضِينَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالثَّرَى عَلَى إِصْبَعٍ ؟ قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ، وَقَرَأَ وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Abū Muʿāwiyah
  3. al-Aʿmash
  4. Ibrāhīm
  5. ʿAlqamah
  6. ʿAbdullāh

✧ A man from the People of the Book came to the Messenger of God ﷺ and said, "O Abu al-Qasim, has it reached you that God, Blessed and Exalted, will carry the creation on a finger, the heavens on a finger, the earths on a finger, the trees on a finger, and the soil on a finger?" He said, "The Messenger of God ﷺ laughed until his molars showed, and he recited, 'They have not appraised God with true appraisal.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    هذه الرواية هي الرواية الصحيحة المحققة فأما رواية من زاد في هذا اللفظ تصديقا له فليست بشيء لأنها من قول الراوي وهي باطلة

    machine translationThis narration is the sound, verified one (al-riwāyah al-ṣaḥīḥah al-muḥaqqaqah). As for the narration of the one who added to this wording "as a confirmation of it," it is worthless, because it is from the words of the narrator, and it is false (bāṭilah).

    in مسند البزار, p. 1509

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  6. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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