Musnad al-Bazzar 1416
✧ among what Yahya b. Ya'mar narrated from Ammar
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حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي ثُمَامَةَ الْأَنْصَارِيُّ قَالَ: نَا عَفَّانُ بْنُ مُسْلِمٍ قَالَ: نَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ قَالَ: نَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ:
قَدِمْتُ عَلَى أَهْلِي لَيْلًا مِنْ سَفَرٍ وَقَدْ تَشَقَّقَتْ يَدَايَ، فَخَلَّقُونِي بِالزَّعْفَرَانِ، فَغَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ، وَلَمْ يُرَحِّبْ بِي، وَقَالَ: " اغْسِلْ هَذَا عَنْكَ "، فَذَهَبْتُ فَغَسَلْتُهُ، ثُمَّ رَجَعْتُ إِلَيْهِ، فَسَلَّمْتُ عَلَيْهِ فَرَحَّبَ بِي، وَقَالَ: إِنَّ الْمَلَائِكَةَ لَا تَحْضُرُ جِنَازَةَ الْكَافِرِ، وَلَا الْمُتَضَمِّخِ بِالزَّعْفَرَانِ
Translation
Chain of narrators
- ʿAbdullāh b. Abū Thumāmah al-Anṣārī
- ʿAffān b. Muslim
- Ḥammād / Ibn Salamah
- ʿAṭāʾ al-Khurāsānī
- Yaḥyá b. Yaʿmar
- ʿAmmār b. Yāsir
✧ I came to my family at night from a journey, and my hands had become cracked, so they perfumed me with saffron. Then I went in the morning to the Messenger of God ﷺ and greeted him, but he did not return my greeting or welcome me. He said: “Wash this off yourself.” So I went and washed it, then returned to him and greeted him, and he welcomed me. He said: “The angels do not attend the funeral of a disbeliever, nor of one smeared with saffron.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
إسناده منقطع فإن يحيى بن يعمر لم يسمع من عمار بن ياسر قاله ابن معين وأبو داود والدارقطني
machine translationIts chain is broken (munqaṭiʿ), for Yaḥyā b. Yaʿmar did not hear from ʿAmmār b. Yāsir. This was stated by Ibn Maʿīn, Abū Dāwūd and al-Dāraquṭnī.
in مسند البزار, p. 1416 - Ibn Rajab
يحيى بن يعمر لم يسمع من عمار
machine translationYaḥyā b. Yaʿmar did not hear from ʿAmmār.
in مسند البزار, p. 1416
Other narrations of this report
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٌ الْخُرَاسَانِيُّصدوق يهم كثيرا ، ويرسل ، ويدلسنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُ بْنُ مُسْلِمٍثقة ثبتنا
- عَبْدُ اللهِ بْنُ أَبِي ثُمَامَةَ الْأَنْصَارِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.