Musnad al-Bazzar 1407
✧ among what al-Sa'ib b. Malik narrated from Ammar
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حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ: نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ:
أَنَّ عَمَّارًا صَلَّى بِأَصْحَابِهِ يَوْمًا صَلَاةً فَأَوْجَزَ فِيهَا، فَقِيلَ لَهُ: يَا أَبَا الْيَقْظَانِ خَفَّفْتَ قَالَ: أَمَّا عَلَى ذَلِكَ لَقَدْ دَعَوْتُ بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا قَامَ اتَّبَعْتُهُ، أَوْ قَامَ رَجُلٌ فَاتَّبَعَهُ، فَسَأَلَهُ ثُمَّ جَاءَ فَأَخْبَرَ الْقَوْمَ، فَقَالَ: اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ، وَقُدْرَتِكَ عَلَى خَلْقِكَ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي، وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَالرِّضَى، وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى، وَأَسْأَلُكَ نَعِيمًا لَا يَبِيدُ، وَقُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضَا بَعْدَ الْقَضَا، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ فِي وَجْهِكَ، وَأَسْأَلُكَ الشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ
Translation
Chain of narrators
- Yaḥyá b. Ḥabīb b. ʿArabī
- Ḥammād b. Zayd
- ʿAṭāʾ b. al-Sāʾib
- his father
✧ ‘Ammār prayed one day with his companions a prayer and was brief in it, so it was said to him: “O Abū al-Yaqẓān, you have made it light.” He said: “Indeed, despite that I supplicated with supplications I heard from the Messenger of God ﷺ. When he stood, I followed him—or a man stood and followed him—and asked him, then came and informed the people.” He said: “O God, by Your knowledge of the unseen and Your power over Your creation, keep me alive as long as life is good for me, and cause me to die when death is good for me. I ask You for fear of You in the unseen and the witnessed, and I ask You for the word of truth in anger and contentment, and I ask You for moderation in poverty and wealth, and I ask You for bliss that never perishes and coolness of eyes that never ceases, and I ask You for contentment after the decree, and I ask You for a pleasant life after death, and I ask You for the pleasure of looking at Your face, and I ask You for yearning to meet You without harmful adversity or misleading trial.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات إلا أن عطاء بن السائب اختلط
machine translationIts narrators are trustworthy (thiqāt), except that ʿAṭāʾ b. al-Sāʾib became confused (ikhtalaṭa) in his memory.
in مسند البزار, p. 1407
Narrators
- eminent, well-known Companion, among the earliest to embrace Islamd. 37 AHعَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولينفي حكم العنعنة
- trustworthy (thiqah)d. between 91 AH and 100 AHأَبِيهِثقةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.نا
- trustworthy (thiqah)d. 248 AH, also said: after 250 AHيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.