Musnad al-Bazzar 1310
✧ from what b. Abbas narrated from his father
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ، صَاحِبُ الطَّيَالِسَةِ، قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ الدَّشْتَكِيُّ قَالَ: أَنَا عَمْرُو بْنُ أَبِي قَيْسٍ قَالَ: نَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِيهِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ:
كُنَّا نَنْقُلُ الْحِجَارَةَ إِلَى الْبَيْتِ حِينَ بَنَتْ قُرَيْشٌ الْبَيْتَ، وَكَانَ رِجَالٌ يَنْقُلُونَ الْحِجَارَةَ، فَكَانُوا يَنْقُلُونَ رَجُلَيْنِ رَجُلَيْنِ، وَكَانَتِ النِّسَاءُ تَنْقُلُ الشِّيدَ، وَكُنْتُ أَنْقُلُ أَنَا وَابْنُ أَخِي، فَكُنَّا نَضَعُ ثِيَابَنَا تَحْتَ الْحِجَارَةِ، فَإِذَا غَشِيَنَا النَّاسُ اتَّزَرْنَا قَالَ: فَبَيْنَا أَنَا أَمْشِي، وَمُحَمَّدٌ ﷺ قُدَّامِي لَيْسَ عَلَيْهِ شَيْءٌ، فَتَأَخَّرَ مُحَمَّدٌ ﷺ، فَانْبَطَحَ عَلَى وَجْهِهِ، فَجِئْتُ أَسْعَى، وَأَلْقَيْتُ الْحَجَرَيْنِ، وَهُوَ يَنْظُرُ إِلَى شَيْءٍ فَوْقَهُ، قُلْتُ: مَا شَأْنُكَ ؟ فَقَامَ فَأَخَذَ إِزَارَهُ، وَقَالَ: نُهِيتُ أَنْ أَمْشِيَ عُرْيَانًا قُلْتُ: اكْتُمْهَا النَّاسَ مَخَافَةَ أَنْ يَقُولُوا مَجْنُونٌ.
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Saʿīd Ṣāḥib al-Ṭayālisah
- ʿAbd al-Raḥman b. ʿAbdullāh al-Dashtakī
- ʿAmr b. Abū Qays
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
- Abīh al-ʿAbbās b. ʿAbd al-Muṭṭalib
✧ We were transporting stones to the House when Quraysh were building the House. Some men carried stones, two by two, and the women carried the mortar. I and my nephew carried stones, and we would place our garments under the stones so that when people came upon us we could wrap ourselves. He said: While I was walking with Muhammad ﷺ in front of me, wearing nothing, Muhammad ﷺ stepped back and fell flat on his face. I came running, threw down the two stones, and he was looking at something above him. I said, 'What is the matter with you?' He stood up, took his loincloth, and said, 'I was forbidden to walk naked.' I said, 'Keep it secret from the people for fear they would say he is possessed.'
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- Ibn Rajab
إسناد أجود من غيره
in مسند البزار, p. 1310
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٌصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقننا
- Truthful (ṣadūq) with some errors (awhām)d. between 161 and 170 AHعَمْرُو بْنُ أَبِي قَيْسٍصدوق له أوهامأنا
- trustworthy (thiqah)d. 210-odd AHعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ الدَّشْتَكِيُّثقةنا
- أحمد بن محمد بن سعيد صاحب الطيالسةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.