Musnad al-Bazzar 1168
✧ among what Mus'ab b. Sa'd narrated from his father Sa'd
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: نَا شُعْبَةُ قَالَ: نَا سِمَاكٌ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:
نَزَلَتْ فِيَّ أَرْبَعُ آيَاتٍ أَصَبْتُ سَيْفًا فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ: إِنِّي أَصَبْتُ سَيْفًا فَنَزَلَتْ هَذِهِ الْآيَةُ: يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلهِ وَالرَّسُولِ، وَصَنَعَ رَجُلٌ طَعَامًا فَدَعَانَا فَشَرِبْنَا الْخَمْرَ حَتَّى انْتَشَيْنَا فَتَفَاخَرَتِ الْأَنْصَارُ وَقُرَيْشٌ، فَقَالَتِ الْأَنْصَارُ: نَحْنُ خَيْرٌ، وَقَالَتْ قُرَيْشٌ: نَحْنُ خَيْرٌ، فَقَامَ رَجُلٌ مِنْهُمْ فَفَزَزَ أَنْفَهُ، فَكَانَ أَنْفُ سَعْدٍ مَفْزُوزًا، وَنَزَلَتْ هَذِهِ الْآيَةُ: يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ الْآيَةَ، قَالَ: وَقَالَتْ أُمِّي: أَلَيْسَ تَزْعُمُ أَنَّ اللهَ يَأْمُرُكَ بِصِلَةِ الرَّحِمِ وَبِرِّ الْوَالِدَيْنِ، فَوَاللهِ لَا آكُلُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّى تَكْفُرَ، وَلَمْ تَأْكُلْ طَعَامًا وَلَمْ تَشْرَبْ شَرَابًا، وَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَمَهَا بِعَصًا فَيُصِيبُونَ فِيهِ الطَّعَامَ وَالشَّرَابَ، فَنَزَلَتْ هَذِهِ الْآيَةُ: وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلا تُطِعْهُمَا. وَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا مَرِيضٌ فَقُلْتُ: أُوصِي بِمَالِي كُلِّهِ ؟ قَالَ: لَا، قُلْتُ: النِّصْفُ ؟ فَنَهَانِي، قُلْتُ: الثُّلُثُ ؟ فَسَكَتَ، وَأَخَذَ النَّاسُ بِهِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Simāk
- Muṣʿab b. Saʿd
- his father
✧ Four verses were revealed concerning me. I obtained a sword and brought it to the Prophet ﷺ and said: "O Messenger of God, I have obtained a sword." Then this verse was revealed: "They ask you about the spoils of war. Say: The spoils of war belong to God and the Messenger" [Q 8:1]. A man prepared food and invited us, and we drank wine until we became intoxicated. The Anṣār and Quraysh boasted to one another, the Anṣār saying: "We are better," and Quraysh saying: "We are better." Then a man among them stood up and struck my nose, and Saʿd's nose was struck. Then this verse was revealed: "O you who believe, indeed wine, gambling, stone altars, and divining arrows are but defilement from the work of Satan, so avoid it" [Q 5:90]. He said: My mother said: "Do you not claim that God commands you to maintain ties of kinship and be dutiful to parents? By God, I will not eat food or drink drink until you disbelieve." So she would not eat food or drink drink, and when they wanted to feed her, they would pry open her mouth with a stick and put food and drink into it. Then this verse was revealed: "And We have enjoined upon man goodness to his parents; but if they strive to make you associate with Me that of which you have no knowledge, then do not obey them" [Q 29:8]. The Messenger of God ﷺ came in to me while I was ill, and I said: "Shall I bequeath all of my wealth?" He said: "No." I said: "Half?" He forbade me. I said: "A third?" He remained silent, and the people adopted that.
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- Dāraquṭnī
وسئل عن حديث مصعب بن سعد عن أبيه قال قالت أم سعد الطعام والشراب علي حرام حتى تكفر بمحمد فأنزل الله تعالى وإن جاهداك الآية فقال يرويه سماك بن حرب فرواه عنه شعبة والثوري وأبو عوانة عن مصعب بن سعد عن سعد وأرسله عنه داود بن أبي هند فقال عن سماك بن حرب قال قال سعد لم يذكر بينهما مصعبا وهو صحيح عن مصعب بن سعد متصلا
machine translationHe was asked about the hadith of Muṣʿab b. Saʿd, from his father, who said: Umm Saʿd said: "Food and drink are forbidden to me until you disbelieve in Muḥammad," so Allah the Exalted revealed {وَإِن جَاهَدَاكَ} (the verse). He said: Simāk b. Ḥarb narrates it. Shuʿbah, al-Thawrī and Abū ʿAwānah narrated it from him, from Muṣʿab b. Saʿd, from Saʿd. Dāwūd b. Abī Hind transmitted it as a mursal report from him, saying: from Simāk b. Ḥarb, who said: Saʿd said, without mentioning Muṣʿab between them. And it is authentic (ṣaḥīḥ) from Muṣʿab b. Saʿd with a connected chain (muttaṣil).
in مسند البزار, p. 1168
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٌصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقننا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.