MajelisNoteDalilدليل

Musnad al-Bazzar 1108

✧ from what Amir b. Sa'd narrated from his father

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حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، وَمُحَمَّدُ بْنُ عُثْمَانَ بْنِ مَخْلَدٍ، قَالَا: نَا يَزِيدُ بْنُ هَارُونَ قَالَ: أَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ أَيْنَ أَبِي ؟ قَالَ: فِي النَّارِ، قَالَ: فَأَيْنَ أَبُوكَ ؟ قَالَ: " حَيْثُمَا مَرَرْتَ بِقَبْرِ كَافِرٍ فَبَشِّرْهُ بِالنَّارِ ".

Translation

Chain of narrators
  1. Zayd b. Akhzam and Muḥammad b. ʿUthmān b. Makhlad
  2. Yazīd b. Hārūn
  3. Ibrāhīm b. Saʿd
  4. al-Zuhrī
  5. ʿĀmir b. Saʿd
  6. his father

✧ A Bedouin came to the Prophet ﷺ and said: O Messenger of Allah, where is my father? He said: In the Fire. He said: Then where is your father? He said: Wherever you pass by the grave of a disbeliever, give him the tidings of the Fire.

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What scholars said about it

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  • Abū Ḥatim al-Rāzī

    كذا رواه يزيد وابن أبي نعيم ولا أعلم أحدا يجاوز به الزهري غيرهما إنما يروونه عن الزهري قال جاء أعرابي إلى النبي صلى الله عليه وسلم والمرسل أشبه

    machine translationThus it was narrated by Yazīd and Ibn Abī Nuʿaym, and I do not know anyone other than the two of them who takes it beyond al-Zuhrī. Rather, they narrate it from al-Zuhrī, who said: "A Bedouin came to the Prophet ﷺ." And the mursal version is more likely (ashbah).

    in مسند البزار, p. 1108
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in مسند البزار, p. 1108

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AH
    عَامِرِ بْنِ سَعْدٍثقة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    أنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    نا
  6. وَمُحَمَّدُ بْنُ عُثْمَانَ بْنِ مَخْلَدٍ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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