Musnad al-Bazzar 10339
✧ Tawus from Aishah
Show the chain
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، وَأَحْمَدُ بْنُ الْوَزِيرِ، قَالَا: نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:
اللهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ، وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ
Translation
Chain of narrators
- ʿAmr b. ʿAlī and ʾAḥmad b. al-Wazīr
- Abū ʿĀṣim
- Ibn Jurayj
- ʿAmr b. Muslim
- Ṭāwus
- ʿĀʾishah
- al-Nabī ﷺ
✧ Allah and His Messenger are the mawla of one who has no mawla, and the maternal uncle is the heir of one who has no heir.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
عمرو بن مسلم ليس بالقوي
machine translationʿAmr b. Muslim is not strong (laysa bi-l-qawī).
in مسند البزار, p. 10339 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصواب وقفه ولم يرو هذا الحديث من وجه يصح
machine translationThe correct view is that it is a statement of a Companion (mawqūf), and this hadith has not been narrated through any authentic route.
in مسند البزار, p. 10339
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- Truthful (ṣadūq) with some errors (awhām)d. between 121 and 130 AHعَمْرِو بْنِ مُسْلِمٍصدوق له أوهامعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتنا
- trustworthy (thiqah)d. 250 AH, or 251 AH, in al-Taqrīb: 265 AHوَأَحْمَدُ بْنُ الْوَزِيرِثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.