Musnad al-Bazzar 10192
✧ Urwa b. al-Zubayr from Aisha
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حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ: نَا الْمُغِيرَةُ بْنُ سِقْلَابٍ الْحَرَّانِيُّ، قَالَ: نَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ:
لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالْقَتْلَى فَجُرُّوا إِلَى الْقَلِيبِ طُرِحُوا فِيهِ - إِلَّا مَا كَانَ مِنْ أُمَيَّةَ بْنِ خَلَفٍ فَإِنَّهُ تَفَسَّخَ - أَوِ انْتَفَخَ - فِي دِرْعِهِ فَمَلَأَهَا، فَذَهَبُوا لِيُخْرِجُوهُ فَتَزَايَلَ، فَأَقَرُّوهُ وَأَلْقَوْا عَلَيْهِ مِنَ التُّرَابِ وَالْحِجَارَةِ - فَلَمَّا أُلْقُوا فِي الْقَلِيبِ وَقَفَ عَلَيْهِمْ رَسُولُ اللهِ فَقَالَ: يَا أَهْلَ الْقَلِيبِ، هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا. قَالُوا: يَا رَسُولَ اللهِ، تُكَلِّمُ قَوْمًا مَوْتَى ؟!. قَالَ: لَقَدْ عَلِمُوا أَنَّ مَا وَعَدْتُهُمْ حَقٌّ. قَالَتْ عَائِشَةُ: وَالنَّاسُ يَقُولُونَ: لَقَدْ سَمِعُوا مَا قُلْتَ، وَإِنَّمَا هُوَ: " لَقَدْ عَلِمُوا "
Translation
Chain of narrators
- Bishr b. Khālid al-ʿAskarī
- al-Mughīrah b. Siqlāb al-Ḥarrānī
- Muḥammad b. Isḥāq
- Yazīd b. Rūmān
- ʿUrwah
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ commanded that those killed in battle be dragged to the pit and thrown into it — except for Umayya b. Khalaf, whose body swelled and filled his armor. They tried to pull him out, but he disintegrated, so they left him and threw earth and stones over him. When they were thrown into the pit, the Messenger of Allah stood over them and said, 'O people of the pit, have you found what your Lord promised you to be true? For I have found what my Lord promised me to be true.' They said, 'O Messenger of Allah, do you speak to people who are dead?' He said, 'They have come to know that what I promised them is true.' ʿĀʾisha said, 'People say, "They have heard what you said," but it is only, "They have come to know."'
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130 AH.يَزِيدَ بْنِ رُومَانَثقة .عن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرنا
- d. 202 AHالْمُغِيرَةُ بْنُ سِقْلَابٍ الْحَرَّانِيُّنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. Ibn Ḥibbān said: died in the year 255 AH; Ibrāhīm b. Muḥammad al-Kindī said: died in the year 253 AHبِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّثقة يغربحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.