Musnad al-Bazzar 10022
✧ Muhammad b. Sirin from Abu Hurayra
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وَبِإِسْنَادِهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:
نَهَى رَسُولُ اللهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا وَعَلَى خَالَتِهَا، وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ صَحْفَتَهَا وَلِتُزَوَّجَ، فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا
Translation
Chain of narrators
- Abū Hurayrah
✧ The Messenger of Allah ﷺ forbade that a woman be married in addition to her paternal aunt or maternal aunt, and a woman should not ask for the divorce of her sister to empty her plate and get married, for she will have only what Allah has decreed for her.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
جاء من حديث علي وابن مسعود وابن عمر وابن عباس وعبد الله بن عمرو وأنس وأبي سعيد وعائشة وليس فيها شيء على شرط الصحيح وإنما اتفقا على إثبات حديث أبي هريرة
machine translationIt has come down in the hadith of ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Ibn ʿAbbās, ʿAbdullāh b. ʿAmr, Anas, Abū Saʿīd and ʿĀʾishah, but none of these meets the criterion of the Ṣaḥīḥ (the two Ṣaḥīḥs). The two (al-Bukhārī and Muslim) agreed only on including the hadith of Abū Hurayrah.
in مسند البزار, p. 10022 - Shafiʿī
هذا الحديث لم يرو من وجه يثبته أهل الحديث إلا عن أبي هريرة وروى من وجوه لا يثبتها أهل العلم بالحديث
machine translationThis hadith was not narrated through any route that the hadith scholars regard as established, except from Abū Hurayrah. It was also narrated through other routes which the scholars of hadith do not regard as established.
in مسند البزار, p. 10022
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهشام بن حسان العتكيثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهمانا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعبد الأعلى بن عبد الأعلى القرشيثقةنا
- trustworthy (thiqah)d. 252 AHمحمد بن بشار بندارثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.