Musnad al-Bazzar 10001
✧ Muhammad b. Sirin from Abu Hurayra
" ربط="6965" نوع="رواة_الحديث">يَحْيَى بْنِ عَتِيقٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ فِي قِصَّةِ ذِي الْيَدَيْنِ أَنَّهُ صَلَّى بِهِمْ، ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ أَيُّوبَ. وَلَا نَعْلَمُ رَوَى حَدِيثَ الطِّيَرَةِ إِلَّا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، وَلَا رَوَى قِصَّةَ ذِي الْيَدَيْنِ إِلَّا حَمَّادٌ، وَلَا عَنْهُ إِلَّا سُلَيْمَانُ بْنُ حَرْبٍ
Translation
✧ Yaḥyā b. ʿAtīq, from Muḥammad, from Abū Hurayrah, from the Prophet ﷺ regarding the story of Dhū al-Yadayn that he prayed with them, then he mentioned similar to the ḥadīth of Ayyūb. We do not know of anyone who narrated the ḥadīth of ṭiyarah except ʿAbd al-ʿAzīz b. al-Mukhtār, and no one narrated the story of Dhū al-Yadayn except Ḥammād, and no one narrated it from him except Sulaymān b. Ḥarb.
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- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in مسند البزار, p. 10001
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy (thiqah)d. died before Ayyūb, between 131 and 140 AHيحيى بن عتيق الطفاويثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحماد بن زيدثقة ثبت ، فقيه.نا
- Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AHسليمان بن حرب الواشحيثقة إمام حافظنا
- روح بن حاتم البصريحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.