al-Sunan al-Kubra (al-Bayhaqi) 9889
✧ Chapters on Entering Mecca
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وَأَنْبَأَنِي أَبُو عَبْدِ اللهِ الْحَافِظُ إِجَازَةً، أَنَّ أَبَا مُحَمَّدِ بْنَ زِيَادٍ أَخْبَرَهُمْ، أَنْبَأَ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، ثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّ، ثَنَا مُحَمَّدٌ يَعْنِي ابْنَ بَكْرٍ، أَنْبَأَ ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ:
أَنَّ رَجُلًا وَامْرَأَتَهُ مِنْ قُرَيْشٍ لَقِيَا ابْنَ عَبَّاسٍ بِطَرِيقِ الْمَدِينَةِ، فَقَالَ: أَصَبْتُ أَهْلِي. فَقَالَ ابْنُ عَبَّاسٍ: أَمَّا حَجُّكُمَا هَذَا فَقَدْ بَطَلَ؛ فَحُجَّا عَامًا قَابِلًا، ثُمَّ أَهِلَّا مِنْ حَيْثُ أَهْلَلْتُمَا، حَتَّى إِذَا بَلَغْتُمَا حَيْثُ وَقَعْتَ عَلَيْهَا فَفَارِقْهَا، فَلَا تَرَاكَ وَلَا تَرَاهَا حَتَّى تَرْمِيَا الْجَمْرَةَ، وَأَهْدِ نَاقَةً، وَلْتُهْدِ نَاقَةً
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Ijāzah
- Abū Muḥammad b. Ziyād
- Anbaʾ Muḥammad b. Isḥāq b. Khuzaymah
- Muḥammad b. Maʿmar al-Qaysī
- Muḥammad / Ibn Bakr Anbaʾ Ibn Jurayj
- Abū al-Zubayr
- ʿIkrimah a freed slave of Ibn ʿAbbās
Machine translation, not reviewed
That a man and his wife from Quraysh met Ibn ʿAbbās on the road to Medina, and the man said: "I have had relations with my wife." Ibn ʿAbbās said: "As for this Hajj of yours, it has become invalid. So perform Hajj next year, then enter the state of iḥrām from where you entered it, until, when you reach the place where you had relations with her, separate from her, so that she does not see you and you do not see her until you both throw the Jamrah. And sacrifice a she-camel, and let her sacrifice a she-camel."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةأخبره
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبُو الزُّبَيْرِصدوق إلا أنه يدلسأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأنبأ
- Truthful (ṣadūq), may errd. 204 AH, also said 203 AHمُحَمَّدٌ يَعْنِي ابْنَ بَكْرٍصدوق قد يخطئحدثنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّصدوقحدثنا
- d. 311 AHمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَأنبأ
- أَبَا مُحَمَّدِ بْنَ زِيَادٍأخبرهم
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأنبأني إجازة
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.