al-Sunan al-Kubra (al-Bayhaqi) 983
✧ Chapters on Ghusl from Janabah
983 - ( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، ثَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ، ثَنَا يَحْيَى بْنُ يَحْيَى، ثَنَا اللَّيْثُ بْنُ سَعْدٍ فَذَكَرَهُ بِمِثْلِهِ. رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى، وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ. وَفِي رِوَايَةِ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ غَسَلَ فَرْجَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ نَامَ
Translation
Machine translation, not reviewed
983 - (And) Abū ʿAbdillāh al-Ḥāfiẓ informed us: Abū Bakr b. Isḥāq narrated to us: Ismāʿīl b. Qutaybah narrated to us: Yaḥyā b. Yaḥyā narrated to us: al-Layth b. Saʿd narrated to us, and he mentioned it likewise. Muslim narrated it in the Ṣaḥīḥ from Yaḥyā b. Yaḥyā, and al-Bukhārī reported it from the hadith of Yaḥyā b. Abī Kathīr, from Abū Salamah. And in the narration of ʿUrwah from ʿĀʾishah, she said: "When the Messenger of Allah ﷺ wished to sleep while in a state of major ritual impurity (junub), he would wash his private part and perform ablution as his ablution for prayer, then sleep."
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- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن عيينة والليث بن سعد وابن جريج وعقيل وابن أخي الزهري وزمعة بن صالح عن الزهري عن أبي سلمة عن عائشة ورواه يونس بن يزيد الأيلي واختلف عنه فرواه ابن المبارك وأبو زرعة وهب الله بن راشد وشبيب بن سعيد وعامر بن صالح الزبيري وابن وهب عن يونس عن الزهري عن أبي سلمة عن عائشة وخالفهم عيسى بن يونس رواه عن يونس عن الزهري عن عروة عن عائشة ورواه أبو ضمرة عن يونس فصحح القولين جميعا
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, al-Layth b. Saʿd, Ibn Jurayj, ʿUqayl, the son of al-Zuhrī's brother, and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. Yūnus b. Yazīd al-Aylī also narrated it, and there is disagreement about him. Ibn al-Mubārak, Abū Zurʿah Wahb Allāh b. Rāshid, Shabīb b. Saʿīd, ʿĀmir b. Ṣāliḥ al-Zubayrī and Ibn Wahb narrated it from Yūnus, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. ʿĪsā b. Yūnus differed from them and narrated it from Yūnus, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Abū Ḍamrah narrated it from Yūnus, and so he held both versions to be correct.
in سنن البيهقي الكبرى, p. 983
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأبو سلمة بن عبد الرحمنثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHالليث بن سعدثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يحيى بن يحيى الحنظليثقة ثبت إمام .حدثنا
- d. 284 AHإسماعيل بن قتيبة البشتنقانيحدثنا
- d. 342 AHأحمد بن إسحاق بن أيوب الصبغيحدثنا
- d. 403 AH, or 405 AHالحاكمأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.