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al-Sunan al-Kubra (al-Bayhaqi) 941

✧ Chapters on Ghusl from Janabah

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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أَنَا أَبُو النَّضْرِ: هَاشِمُ بْنُ الْقَاسِمِ، أَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ، وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ مِنْ إِنَاءٍ وَاحِدٍ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū ʿAbdullāh b. Yaʿqūb
  3. Muḥammad b. ʿAbd al-Wahhāb
  4. Abū al-Naḍr Hāshim b. al-Qāsim
  5. al-Layth
  6. Ibn Shihāb
  7. ʿUrwah
  8. ʿĀʾishah

Machine translation, not reviewed

The Messenger of Allah ﷺ used to bathe from a vessel, which is the faraq, and he and I used to bathe from a single vessel.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة ومعمر والأوزاعي وجعفر بن برقان وبحر السقاء عن الزهري عن عروة عن عائشة وخالفهم إبراهيم بن سعد فرواه عن الزهري عن القاسم بن محمد عن عائشة والقول قول من قال عن عروة

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, Maʿmar, al-Awzāʿī, Jaʿfar b. Burqān and Baḥr al-Saqqāʾ narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Ibrāhīm b. Saʿd contradicted them and narrated it from al-Zuhrī, from al-Qāsim b. Muḥammad, from ʿĀʾishah. The correct view is the view of those who said: from ʿUrwah.

    in سنن البيهقي الكبرى, p. 941
  • أبو زرعة الرازي

    الحديث عندي حديث عروة

    machine translationThe hadith, in my view, is the hadith of ʿUrwah.

    in سنن البيهقي الكبرى, p. 941

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    أنا
  5. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    أَبُو النَّضْرِ : هَاشِمُ بْنُ الْقَاسِمِثقة ثبت
    أنا
  6. trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AH
    مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارف
    حدثنا
  7. أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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