al-Sunan al-Kubra (al-Bayhaqi) 9243
✧ Chapter groups on what the muhrim must avoid
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، ثَنَا الْقَعْنَبِيُّ فِيمَا قَرَأَ عَلَى مَالِكٍ ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ فِي آخَرِينَ قَالُوا ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ مَالِكٌ، عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ، عَنْ نُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِ
أَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ أَرَادَ أَنْ يُزَوِّجَ طَلْحَةَ بْنَ عُمَرَ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ، فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ لِيُحْضَرَهُ ذَلِكَ وَهُمَا مُحْرِمَانِ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ، وَقَالَ: سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللهِ - ﷺ: لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ وَلَا يَخْطُبُ
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-Naḍr al-Faqīh
- ʿUthmān b. Saʿīd al-Dārimī
- al-Qaʿnabī Fīmā Qaraʾ
- Mālik [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ Fī Ākharīn
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī Anbaʾ Mālik
- Nāfiʿ a freed slave of Ibn ʿUmar
- Nubayh b. and Hb Akhī Banī ʿAbd al-Dār
Machine translation, not reviewed
ʿUmar b. ʿUbaydullāh wanted to marry Ṭalḥah b. ʿUmar to the daughter of Shaybah b. Jubayr, so he sent for Abān b. ʿUthmān to attend that, while both of them were in a state of iḥrām. Abān objected to that, and said: I heard ʿUthmān b. ʿAffān say: The Messenger of Allah ﷺ said: "The muḥrim may not marry, nor be given in marriage, nor propose marriage."
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What scholars said about it
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- Ibn ʿAbd al-Barr
حديث عثمان صحيح في منع نكاح المحرم فهو المعتمد
machine translationThe hadith of ʿUthmān on the prohibition of marriage for the muḥrim (one in the state of iḥrām) is sound (ṣaḥīḥ), and it is the one relied upon.
in سنن البيهقي الكبرى, p. 9243 - Ibn ʿAbd al-Barr
هذا حديث صحيح احتج به وذهب إليه جماعة من أئمة أهل الحجاز
machine translationThis is a sound (ṣaḥīḥ) hadith, which was relied upon as evidence and adopted by a group of the imams of the people of the Hijaz.
in سنن البيهقي الكبرى, p. 9243 - Dāraquṭnī
والصحيح عن مالك عن نافع عن ابن عمر موقوفا وعن نافع عن نبيه بن وهيب عن أبان بن عثمان عن عثمان مرفوعا
machine translationWhat is sound (ṣaḥīḥ) is from Mālik, from Nāfiʿ, from Ibn ʿUmar as a statement of the Companion (mawqūf), and from Nāfiʿ, from Nubayh b. Wahb, from Abān b. ʿUthmān, from ʿUthmān as traced back to the Prophet (marfūʿ).
in سنن البيهقي الكبرى, p. 9243
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةسمعت
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأبان بن عثمان بن عفانثقةفي حكم العنعنة
- trustworthy (thiqah)d. 126 AHنُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِثقةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍ مَوْلَى ابْنِ عُمَرَثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.