al-Sunan al-Kubra (al-Bayhaqi) 8715
✧ Clarification of the Means by Which Hajj Becomes Obligatory If He Is Able to Perform It
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَبُو الْقَاسِمِ: سُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّ، أَنْبَأَ ابْنُ أَبِي مَرْيَمَ، ثَنَا الْفِرْيَابِيُّ، ( قَالَ: وَأَنْبَأَ ) سُلَيْمَانُ، ثَنَا حَفْصٌ، ثَنَا قَبِيصَةُ وَأَبُو حُذَيْفَةَ، قَالُوا: ثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، عَنِ ابْنِ عُمَرَ، قَالَ:
قِيلَ: يَا رَسُولَ اللهِ، مَا السَّبِيلُ إِلَى الْحَجِّ ؟ قَالَ: " السَّبِيلُ: الزَّادُ وَالرَّاحِلَةُ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Abū al-Qāsim Sulaymān b. Aḥmad al-Ṭabarānī Anbaʾ Ibn Abū Maryam
- al-Firyābī
- And ʾAnbaʾ Sulaymān
- Ḥafṣ
- Qabīṣah Waʾabū Ḥudhayfah
- Sufyān
- Ibrāhīm b. Yazīd
- Muḥammad b. ʿAbbād b. Jaʿfar
- Ibn ʿUmar
Machine translation, not reviewed
It was said: "O Messenger of Allah, what is the way to Ḥajj?" He said: "The way is provisions and a mount."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
فيه إبراهيم بن يزيد الخوزي وهو ضعيف
machine translationIn it is Ibrāhīm b. Yazīd al-Khūzī, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 8715 - Zarqānī
ضعفه أهل الحديث
machine translationThe scholars of hadith declared it weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 8715
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. between 101 AH and 110 AHمُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍثقةعن
- abandoned in hadith (matrūk al-ḥadīth)d. 150 AH, or 151 AHإِبْرَاهِيمَ بْنِ يَزِيدَمتروك الحديثعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHوَأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- d. 280 AHحَفْصٌحدثنا
- d. 360 AHسُلَيْمَانُأنبأ
- d. 415 AHأَبُو الْحَسَنِ : عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.