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al-Sunan al-Kubra (al-Bayhaqi) 8390

✧ What is used as evidence for the abrogation of the hadith

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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ، أَنْبَأَ الرَّبِيعُ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ مُحْرِمًا صَائِمًا

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أنبأ
  5. The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    أنبأ
  6. trustworthy (thiqah)d. 270 AH
    الرَّبِيعُثقة
    أنبأ
  7. أَبُو الْعَبَّاسِ
    حدثنا
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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