al-Sunan al-Kubra (al-Bayhaqi) 8307
✧ One Who Breaks the Fast of Ramadan Delays the Makeup Until the Next Ramadan
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو عَبْدِ اللهِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، ثَنَا أَحْمَدُ بْنُ يُونُسَ، ثَنَا زُهَيْرٌ، ثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ؓ قَالَتْ:
كَانَ يَكُونُ عَلَيَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَهُ إِلَّا فِي شَعْبَانَ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū ʿAbdullāh Muḥammad b. Yaʿqūb
- Yaḥyá b. Muḥammad b. Yaḥyá
- Aḥmad b. Yūnus
- Zuhayr
- Yaḥyá b. Saʿīd
- Abū Salamah
- ʿĀʾishah
Machine translation, not reviewed
I would owe fasting days from Ramadan, and I was unable to make them up except in Shaʿbān.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه ابن جريج وابن عيينة وجرير وزهير بن معاوية عن يحيى عن أبي سلمة عن عائشة ورواه علي بن المنذر عن ابن عيينة عن عمرو بن دينار ويحيى بن سعيد عن أبي سلمة عن عائشة وأغرب بعمرو بن دينار فيه ورواه ابن إسحاق عن يحيى بن سعيد عن أبي سلمة عن عائشة وزاد فيه ألفاظا أسندها عن النبي صلى الله عليه وسلم لم يأت بها غيره والصحيح قول ابن جريج ومن تابعه
machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Ibn Jurayj, Ibn ʿUyaynah, Jarīr and Zuhayr b. Muʿāwiyah narrated it from Yaḥyā, from Abū Salamah, from ʿĀʾishah. ʿAlī b. al-Mundhir narrated it from Ibn ʿUyaynah, from ʿAmr b. Dīnār and Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and he reported something odd (gharīb) by including ʿAmr b. Dīnār in it. Ibn Isḥāq narrated it from Yaḥyā b. Saʿīd, from Abū Salamah, from ʿĀʾishah, and added in it wording which he traced back to the Prophet ﷺ that no one else brought. The sound (ṣaḥīḥ) version is the statement of Ibn Jurayj and those who followed him.
in سنن البيهقي الكبرى, p. 8307
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ يُونُسَثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ : مُحَمَّدُ بْنُ يَعْقُوبَأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.