al-Sunan al-Kubra (al-Bayhaqi) 8062
✧ The concession in that, according to what is more authentic than the hadith of al-'Ala'
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا، ثَنَا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ، ثَنَا هَارُونُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، ( حَ وَحَدَّثَنَا ) أَبُو بَكْرٍ: مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكَ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يُونُسُ بْنُ حَبِيبٍ، ثَنَا أَبُو دَاوُدَ، ثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ - ؓ:
أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَصُومُ شَهْرَيْنِ يَجْمَعُ بَيْنَهُمَا إِلَّا شَعْبَانَ وَرَمَضَانَ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Saʿīd b. Abū ʿAmr
- Abū al-ʿAbbās
- al-Aṣam
- Hārūn b. Sulaymān
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- Manṣūr ḥ
- Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak Anbaʾ ʿAbdullāh b. Jaʿfar
- Yūnus b. Ḥabīb
- Abū Dāwud
- Shuʿbah
- Manṣūr
- Sālim b. Abū al-Jaʿd
- Abū Salamah
- Um Salamah
Machine translation, not reviewed
The Prophet ﷺ would not fast two consecutive months, joining the one to the other, except Shaʿbān and Ramaḍān.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه عن منصور عن سالم عن أبي سلمة عن أم سلمة وحدها وهو المحفوظ
machine translationHe narrated it from Manṣūr, from Sālim, from Abū Salamah, from Umm Salamah alone, and this is the preserved (maḥfūẓ) version.
in سنن البيهقي الكبرى, p. 8062
Other narrations of this report
Sahih al-Bukhari 1969Sunan Abi Dawud 2435Jami' at-Tirmidhi 736Jami' at-Tirmidhi 737
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- d. 263 AH, also said 265 AHهَارُونُ بْنُ سُلَيْمَانَحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ هُوَ الْأَصَمُّحدثنا
- d. 421 AHوَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.