al-Sunan al-Kubra (al-Bayhaqi) 7665
✧ Comprehensive chapters on the alms of silver
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أَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا الْأَسْفَاطِيُّ يَعْنِي عَبَّاسَ بْنَ الْفَضْلِ، ثَنَا سَهْلُ بْنُ بَكَّارٍ، ثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ:
كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللهِ ﷺ مِنْ فِضَّةٍ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd al-Ṣaffār
- al-Asfāṭī / ʿAbbās b. al-Faḍl
- Sahl b. Bakkār
- Jarīr b. Ḥāzim
- Qatādah
- Anas
Machine translation, not reviewed
The hilt-guard of the sword of the Messenger of Allah ﷺ was made of silver.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
خطأ والصواب عن قتادة عن سعيد بن أبي الحسن
machine translationThis is an error (khaṭaʾ); the correct version is from Qatādah, from Saʿīd b. Abī al-Ḥasan.
in سنن البيهقي الكبرى, p. 7665 - Ibn Ḥajar al-ʿAsqalānī
القول قول أبي جزي وأخطأ جرير
machine translationThe correct statement is that of Abū Jazī, and Jarīr erred.
in سنن البيهقي الكبرى, p. 7665 - Dāraquṭnī
اختلف فيه على قتادة فرواه جرير بن حازم عن قتادة عن أنس وكذلك رواه عمرو بن عاصم عن همام عن قتادة عن أنس ورواه هشام الدستوائي ونصر بن طريف عن قتادة عن سعيد بن أبي الحسن أخي الحسن مرسلا وهو الصواب
machine translationThere is disagreement about it regarding Qatādah. Jarīr b. Ḥāzim narrated it from Qatādah, from Anas, and likewise ʿAmr b. ʿĀṣim narrated it from Hammām, from Qatādah, from Anas. Hishām al-Dastuwāʾī and Naṣr b. Ṭarīf narrated it from Qatādah, from Saʿīd b. Abī al-Ḥasan, the brother of al-Ḥasan, as a mursal report (mursal), and this is the correct version.
in سنن البيهقي الكبرى, p. 7665 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به جرير بن حازم عن قتادة عن أنس والحديث معلول
machine translationJarīr b. Ḥāzim was alone in narrating it from Qatādah, from Anas, and the hadith is defective (maʿlūl).
in سنن البيهقي الكبرى, p. 7665
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah), sometimes had lapses (wahm)d. 227 AH or 228 AH, or 229 AHسَهْلُ بْنُ بَكَّارٍثقة , ربما وهمحدثنا
- d. 283 AHالْأَسْفَاطِيُّ يَعْنِي عَبَّاسَ بْنَ الْفَضْلِحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحَسَنِ : عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.