al-Sunan al-Kubra (al-Bayhaqi) 7442
✧ Comprehensive chapters on charity of grazing sheep
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أَخْبَرَنَا ) عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ بِشْرٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ:
مَنْ وَلِيَ مَالَ يَتِيمٍ فَلْيُحْصِ عَلَيْهِ السِّنِينَ، فَإِذَا دَفَعَ إِلَيْهِ مَالَهُ أَخْبَرَهُ بِمَا فِيهِ مِنَ الزَّكَاةِ، فَإِنْ شَاءَ زَكَّى وَإِنْ شَاءَ تَرَكَ
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- Saʿdān b. Naṣr
- Maʿmar b. Sulaymān
- ʿAbdullāh b. Bishr
- Layth b. Abū Sulaym
- Mujāhid
- Ibn Masʿūd
Machine translation, not reviewed
Whoever takes charge of an orphan's wealth, let him count the years for him, and when he hands over his wealth to him, let him inform him of the zakāh due on it. If he wishes, he may pay the zakāh, and if he wishes, he may leave it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا أثر ضعيف فإن مجاهدا لم يلق ابن مسعود فهو منقطع وليث بن أبي سليم ضعيف عند أهل الحديث
machine translationThis is a weak (ḍaʿīf) report, for Mujāhid did not meet Ibn Masʿūd, so it is broken (munqaṭiʿ), and Layth b. Abī Sulaym is weak (ḍaʿīf) according to the hadith scholars.
in سنن البيهقي الكبرى, p. 7442 - M. ibn Ḥibbān al-Bustī
كان من العباد يعني ليث بن أبي سليم لكن اختلط في آخر عمره حتى كان لا يدري ما يحدث به فكان يقلب الأسانيد ويرفع المراسيل تركه يحيى بن القطان وابن مهدي وأحمد بن حنبل ويحيى بن معين
machine translationHe was one of the devout worshippers, meaning Layth b. Abī Sulaym, but he became confused (ikhtalaṭa) at the end of his life, so that he did not know what he was narrating. He would reverse chains of transmission and raise mursal reports to the Prophet. Yaḥyā b. al-Qaṭṭān, Ibn Mahdī, Aḥmad b. Ḥanbal and Yaḥyā b. Maʿīn abandoned him.
in سنن البيهقي الكبرى, p. 7442 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وكذلك رواه ابن علية وغيره عن ليث وقد أخبرناه أبو عبد الله الحافظ ثنا أبو العباس محمد بن يعقوب أنبأ الربيع بن سليمان قال قال الشافعي في مناظرة جرت بينه وبين من خالفه وجوابه عن هذا الأثر مع أنك تزعم أن هذا ليس بثابت عن ابن مسعود من وجهين أحدهما أنه منقطع وأن الذي رواه ليس بحافظ قال الشيخ وجهة انقطاعه أن مجاهدا لم يدرك ابن مسعود وراويه الذي ليس بحافظ هو ليث بن أبي سليم وقد ضعفه أهل العلم بالحديث وروي عن ابن عباس إلا أنه يتفرد بإسناده ابن لهيعة وابن لهيعة لا يحتج به والله أعلم
machine translationLikewise Ibn ʿUlayyah and others narrated it from Layth. Abū ʿAbdillāh al-Ḥāfiẓ informed us: Abū al-ʿAbbās Muḥammad b. Yaʿqūb narrated to us: al-Rabīʿ b. Sulaymān informed us: He said: al-Shāfiʿī said, in a debate that took place between him and one who disagreed with him, and his answer concerning this report: "Yet you claim that this is not established from Ibn Masʿūd on two grounds: one, that it is broken (munqaṭiʿ), and that the one who narrated it is not a reliable memorizer (ḥāfiẓ)." The Shaykh said: The aspect of its being broken is that Mujāhid did not meet Ibn Masʿūd, and the narrator who is not a reliable memorizer is Layth b. Abī Sulaym, whom the scholars of hadith have declared weak. It is also narrated from Ibn ʿAbbās, except that Ibn Lahīʿah is alone in its chain, and Ibn Lahīʿah is not to be used as evidence. And Allah knows best.
in سنن البيهقي الكبرى, p. 7442 - Shafiʿī
قال الشافعي في مناظرة جرت بينه وبين من خالفه وجوابه عن هذا الأثر مع أنك تزعم أن هذا ليس بثابت عن ابن مسعود من وجهين أحدهما أنه منقطع وأن الذي رواه ليس بحافظ قال الشيخ وجهة انقطاعه أن مجاهدا لم يدرك ابن مسعود وراويه الذي ليس بحافظ هو ليث بن أبي سليم وقد ضعفه أهل العلم بالحديث
machine translationAl-Shāfiʿī said, in a debate that took place between him and one who disagreed with him, and his answer concerning this report: "Yet you claim that this is not established from Ibn Masʿūd on two grounds: one, that it is broken (munqaṭiʿ), and that the one who narrated it is not a reliable memorizer (ḥāfiẓ)." The Shaykh said: The aspect of its being broken is that Mujāhid did not meet Ibn Masʿūd, and the narrator who is not a reliable memorizer is Layth b. Abī Sulaym, whom the scholars of hadith have declared weak.
in سنن البيهقي الكبرى, p. 7442
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- Yaḥyá b. Maʿīn
ضعفه الشافعي من وجهين أحدهما أنه منقطع لأن مجاهدا لم يدرك ابن مسعود والثاني أن ليث بن أبي سليم ضعيف
machine translationAl-Shāfiʿī declared it weak (ḍaʿīf) on two grounds: first, that it is broken (munqaṭiʿ), because Mujāhid did not meet Ibn Masʿūd; second, that Layth b. Abī Sulaym is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 7442 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وأعله الشافعي بالانقطاع وبأن ليثا ليس بحافظ
machine translationAl-Shāfiʿī found it defective (muʿall) due to the break in the chain (inqiṭāʿ) and because Layth is not a reliable memorizer (ḥāfiẓ).
in سنن البيهقي الكبرى, p. 7442
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- The statements of Ibn Maʿīn and Ibn Ḥibbān about him differed, Abū Zurʿah and al-Nasāʾī said: no harm in him (lā baʾsa bih), al-Bazzār reported that he is weak (ḍaʿīf) specifically in [narrating from] al-Zuhrīعَبْدِ اللهِ بْنِ بِشْرٍاختلف فيه قول ابن معين وابن حبان ، وقال أبو زرعة والنسائي : لا بأس به ، وحكى البزار أنه ضعيف في الزهري خاصةعن
- trustworthy (thiqah), excellent (fāḍil)d. 191 AHمَعْمَرُ بْنُ سُلَيْمَانَثقة فاضلحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.