al-Sunan al-Kubra (al-Bayhaqi) 7353
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وَأَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ، ثَنَا أَبُو دَاوُدَ، ثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، أَنْبَأَ سُفْيَانُ بْنُ حُسَيْنٍ بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ:
فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ
Translation
Chain of narrators
- Abū ʿAlī al-Rūdhbārī Anbaʾ Abū Bakr b. Dāsah
- Abū Dāwud
- ʿUthmān b. Abū Shaybah
- Muḥammad b. Yazīd al-Wāsiṭī Anbaʾ Sufyān b. Ḥusayn Biʾisnādih and Maʿnāh
Machine translation, not reviewed
"If there is no bint makhāḍ, then an ibn labūn."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سفيان ضعيف في الزهري وقد خالفه من هو أحفظ منه في الزهري فأرسله
machine translationSufyān is weak (ḍaʿīf) in his narration from al-Zuhrī, and someone with a better memory than him from al-Zuhrī contradicted him and narrated it as a mursal.
in سنن البيهقي الكبرى, p. 7353 - Yaḥyá b. Maʿīn
لم يتابع سفيان عليه أحد ليس يصح
machine translationNo one corroborated Sufyān in it; it is not authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 7353 - Dāraquṭnī
يرويه الزهري واختلف عنه رواه سفيان بن حسين وسليمان بن أرقم عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم واختلف عن سليمان بن كثير فرواه عبد الرحمن بن مهدي عن سليمان بن كثير عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وغيره يرويه عن سليمان بن كثير موقوفا وحدث به يونس عن الزهري قال أقرأني سالم بن عبد الله كتاب عمر في الصدقات وساق الحديث بطوله وقول يونس أشبه بالصواب والله أعلم
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Sufyān b. Ḥusayn and Sulaymān b. Arqam narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ. There is disagreement about Sulaymān b. Kathīr: ʿAbd al-Raḥmān b. Mahdī narrated it from Sulaymān b. Kathīr, from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, while others narrate it from Sulaymān b. Kathīr as mawqūf. Yūnus narrated it from al-Zuhrī, who said: Sālim b. ʿAbdillāh had me read the letter of ʿUmar on the zakāt, and he related the hadith in full. The statement of Yūnus is closer to the correct view, and God knows best.
in سنن البيهقي الكبرى, p. 7353 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وقد رواه عن الزهري عن سالم عن أبيه جماعة فأوقفوه وسفيان بن حسين وسليمان بن كثير رفعاه إلى النبي صلى الله عليه وسلم
machine translationA group narrated it from al-Zuhrī, from Sālim, from his father, and they made it mawqūf, while Sufyān b. Ḥusayn and Sulaymān b. Kathīr raised it to the Prophet ﷺ.
in سنن البيهقي الكبرى, p. 7353
Show 2 more
- al-Bukhari
أرجو أن يكون محفوظا وسفيان بن حسين صدوق
machine translationI hope that it is preserved (maḥfūẓ), and Sufyān b. Ḥusayn is truthful (ṣadūq).
in سنن البيهقي الكبرى, p. 7353 - Ibn Ḥajar al-ʿAsqalānī
تفرد بوصله سفيان بن حسين وهو ضعيف في الزهري خاصة والحفاظ من أصحاب الزهري لا يصلونه
machine translationSufyān b. Ḥusayn alone narrated it as connected (mawṣūl), and he is weak (ḍaʿīf) specifically in his narration from al-Zuhrī, and the memorizers (ḥuffāẓ) among the students of al-Zuhrī do not narrate it as connected.
in سنن البيهقي الكبرى, p. 7353
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهمأنبأ
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. Ibn Ḥibbān and others said: 188 AH. He said elsewhere: 190 AH, also said: 189 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī said: 191 AH. Also said: 192 AHمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّثقة ثبت عابدحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- d. 346 AHأَبُو بَكْرِ بْنُ دَاسَةَأنبأ
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.