al-Sunan al-Kubra (al-Bayhaqi) 7338
✧ Evidence that one who fulfills Allah's obligation regarding zakat owes nothing more than it unless he voluntarily gives extra
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: ثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ، ثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ مُهَاجِرٍ، ثَنَا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ، ثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:
إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ أَذْهَبْتَ عَنْكَ شَرَّهُ
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 7338 - Ibn Ḥajar al-ʿAsqalānī
رجح أبو زرعة والبيهقي وغيرهما وقفه كما عند البزار
machine translationAbū Zurʿah, al-Bayhaqī and others gave preference to it being a statement of the Companion (mawqūf), as in the narration of al-Bazzār.
in سنن البيهقي الكبرى, p. 7338 - أبو زرعة الرازي
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 7338 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 7338
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا أصح يعني الموقوف
machine translationThis is more authentic, meaning the version stopping at the Companion (mawqūf).
in سنن البيهقي الكبرى, p. 7338
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. before 250 AH, or: 253 AHهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّثقة فاضلحدثنا
- d. 278 AHالْحُسَيْنُ بْنُ الْحَسَنِ بْنِ مُهَاجِرٍحدثنا
- d. 340 AHأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.