al-Sunan al-Kubra (al-Bayhaqi) 7091
✧ Chapters on Takbir over Funerals and Who Is Most Entitled to Enter the Grave
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أَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَابِرٍ، ثَنَا أَبُو كَامِلٍ، ثَنَا عَبْدُ الْوَهَّابِ، ثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ قَالَ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ يَقُولُ لِسَعِيدٍ:
مِنْ سُنَّةِ الصَّلَاةِ عَلَى الْمَيِّتِ أَنْ يُكَبِّرَ، ثُمَّ يُصَلِّيَ عَلَى النَّبِيِّ ﷺ، ثُمَّ يَجْتَهِدَ لِلْمَيِّتِ فِي الدُّعَاءِ، ثُمَّ يُسَلِّمَ فِي نَفْسِهِ
Translation
Chain of narrators
- ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd
- Muḥammad b. al-Faḍl b. Jābir
- Abū Kāmil
- ʿAbd al-Wahhāb
- Maʿmar
- al-Zuhrī
- Sahl b. Saʿd al-Sāʿidī
- Lisaʿīd
Machine translation, not reviewed
It is from the sunnah of the prayer over the deceased that one says the takbīr, then sends blessings upon the Prophet ﷺ, then strives in supplication for the deceased, then gives the salām silently to himself.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الليث بن سعد عن الزهري عن أبي أمامة بن سهل وتابعه قرة بن عبد الرحمن عن الزهري وقال عقيل عن الزهري عن أبي أمامة عن رجل لم يسمه عن آخر من أصحاب رسول الله صلى الله عليه وسلم ورواه معمر واختلف عنه فرواه عبد الأعلى بن عبد الأعلى وعبد الرزاق عن معمر عن الزهري عن أبي أمامة بن سهل وخالفهما عبد الواحد بن زياد فرواه عن معمر عن الزهري عن سهل بن سعد ووهم فيه والصواب قول من رواه عن الزهري عن أبي أمامة بن سهل
machine translationAl-Layth b. Saʿd narrates it from al-Zuhrī, from Abū Umāmah b. Sahl, and Qurrah b. ʿAbd al-Raḥmān followed him in narrating it from al-Zuhrī. ʿUqayl said, from al-Zuhrī, from Abū Umāmah, from a man whom he did not name, from another of the Companions of the Messenger of God ﷺ. Maʿmar also narrated it, and there is disagreement about him: ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā and ʿAbd al-Razzāq narrated it from Maʿmar, from al-Zuhrī, from Abū Umāmah b. Sahl. ʿAbd al-Wāḥid b. Ziyād differed from them and narrated it from Maʿmar, from al-Zuhrī, from Sahl b. Saʿd, and he erred in that. The correct version is the saying of those who narrated it from al-Zuhrī, from Abū Umāmah b. Sahl.
in سنن البيهقي الكبرى, p. 7091
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةسمعت
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHأَبُو كَامِلٍثقة حافظحدثنا
- d. 288 AHمُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَابِرٍحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.