al-Sunan al-Kubra (al-Bayhaqi) 6887
✧ The group of chapters on the number of shrouds and how to apply Hunut
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( وَأَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ سُلَيْمَانُ بْنُ أَحْمَدَ اللَّخْمِيُّ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّ، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ الْبَغْدَادِيُّ، ثَنَا إِسْحَاقُ الْأَزْرَقُ، ثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ قَالَ:
إِذَا اسْتَهَلَّ الصَّبِيُّ وَرِثَ وَوُرِّثَ وَصُلِّيَ عَلَيْهِ
Translation
Chain of narrators
- ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Sulaymān b. Aḥmad al-Lakhmī
- Muḥammad b. ʿAbd al-Raḥīm al-Dībājī
- Muḥammad b. Aḥmad b. Abū Khalaf al-Baghdādī
- Isḥāq al-Azraq
- Sufyān
- Abū al-Zubayr
- Jābir
- al-Nabī ﷺ
Machine translation, not reviewed
When the infant cries out at birth, he inherits, is inherited from, and the funeral prayer is performed for him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
حديث لا يصح
machine translationA hadith that is not sound.
in سنن البيهقي الكبرى, p. 6887 - Ibn al-Qaṭṭān
هو من رواية أبي الزبير عن جابر معنعنا من غير رواية الليث عنه وهو علة ومع ذلك فهو من رواية إسماعيل بن مسلم المكي عن أبي الزبير وهو ضعيف جدا
machine translationIt is from the narration of Abū al-Zubayr from Jābir with the ambiguous "from" (muʿanʿan), not from the narration of al-Layth from him, and that is a defect. Moreover, it is from the narration of Ismāʿīl b. Muslim al-Makkī from Abū al-Zubayr, and he is very weak (ḍaʿīf jiddan).
in سنن البيهقي الكبرى, p. 6887 - al-Tirmidhi
هذا حديث قد اضطرب الناس فيه فرواه بعضهم عن أبي الزبير عن جابر مرفوعا ورواه أشعث بن سوار وغير واحد عن أبي الزبير عن جابر موقوفا وكأن الموقوف أصح
machine translationThis is a hadith about which the people differed. Some narrated it from Abū al-Zubayr, from Jābir, as marfūʿ. Ashʿath b. Sawwār and more than one other narrated it from Abū al-Zubayr, from Jābir, as mawqūf. It seems the mawqūf version is more sound.
in سنن البيهقي الكبرى, p. 6887 - Aḥmad ibn Shuʿayb al-Nasāʾī
الموقوف أولى بالصواب
machine translationThe mawqūf version is more likely to be correct.
in سنن البيهقي الكبرى, p. 6887
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- Ibn Ḥajar al-ʿAsqalānī
كأن الموقوف أصح وبه جزم النسائي
machine translationIt seems the mawqūf version is more sound, and al-Nasāʾī was definitive about that.
in سنن البيهقي الكبرى, p. 6887 - Dāraquṭnī
اختلف في رفع الحديث على عطاء فرفعه عنه ابن الصباح ووقفه محمد بن إسحاق رواه عن عطاء عن جابر قوله وروي عن أبي الزبير عن جابر أسنده يحيى بن أبي أنيسة عنه ووقفه إسماعيل بن مسلم عن أبي الزبير عن جابر قوله وروي عن شريك عن أبي الزبير عن جابر مرفوعا ولا يصح ذلك
machine translationThere is disagreement about raising the hadith to the Prophet from ʿAṭāʾ. Ibn al-Ṣabbāḥ raised it from him, while Muḥammad b. Isḥāq made it mawqūf, narrating it from ʿAṭāʾ, from Jābir as his own statement. It is also narrated from Abū al-Zubayr, from Jābir: Yaḥyā b. Abī Unaysah gave it a connected chain to the Prophet from him, while Ismāʿīl b. Muslim made it mawqūf from Abū al-Zubayr, from Jābir as his statement. It is narrated from Sharīk, from Abū al-Zubayr, from Jābir as marfūʿ, but that is not sound.
in سنن البيهقي الكبرى, p. 6887 - Ibn Ḥazm
مدلس يعني أبا الزبير ولم يذكر أنه سمعه من جابر
machine translationA concealer of defects (mudallis), meaning Abū al-Zubayr, and it is not mentioned that he heard it from Jābir.
in سنن البيهقي الكبرى, p. 6887 - Dāraquṭnī
لا يصح رفعه وقد روي عن شريك عن أبي الزبير مرفوعا ولا يصح
machine translationIts attribution to the Prophet (raf') is not sound. It has been narrated from Sharīk, from Abū al-Zubayr, as raised to the Prophet (marfūʿ), but that is not sound.
in سنن البيهقي الكبرى, p. 6887
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AHإِسْحَاقُ الْأَزْرَقُثقةحدثنا
- trustworthy (thiqah)d. 236 AH, or 237 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ الْبَغْدَادِيُّثقةحدثنا
- مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الدِّيبَاجِيُّحدثنا
- d. 360 AHسُلَيْمَانُ بْنُ أَحْمَدَ اللَّخْمِيُّأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.