al-Sunan al-Kubra (al-Bayhaqi) 6884
✧ The group of chapters on the number of shrouds and how to apply Hunut
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ، ثَنَا يَحْيَى بْنُ أَبِي طَالِبٍ، أَنْبَأَ يَزِيدُ بْنُ هَارُونَ، أَنْبَأَ مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ قَالَ:
إِذَا اسْتَهَلَّ الصَّبِيُّ وُرِثَ وَصُلِّيَ عَلَيْهِ
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- ʿAbd al-Raḥmān b. al-Jawzī
حديث لا يصح
machine translationA hadith that is not sound.
in سنن البيهقي الكبرى, p. 6884 - al-Tirmidhi
هذا حديث قد اضطرب الناس فيه فرواه بعضهم عن أبي الزبير عن جابر عن النبي صلى الله عليه وسلم مرفوعا وروى أشعث بن سوار وغير واحد عن أبي الزبير عن جابر موقوفا وروى محمد بن إسحاق عن عطاء بن أبي رباح عن جابر موقوفا وكأن هذا أصح من الحديث المرفوع
machine translationThis is a hadith in which the people differed (iḍṭarabū). Some of them narrated it from Abū al-Zubayr, from Jābir, from the Prophet ﷺ as a raised report (marfūʿ). Ashʿath b. Sawwār and more than one other narrated it from Abū al-Zubayr, from Jābir, as a halted report (mawqūf). Muḥammad b. Isḥāq narrated it from ʿAṭāʾ b. Abī Rabāḥ, from Jābir, as a halted report (mawqūf). It seems that this is more authentic (aṣaḥḥ) than the raised (marfūʿ) hadith.
in سنن البيهقي الكبرى, p. 6884 - al-Tirmidhi
هذا حديث قد اضطرب الناس فيه فرواه بعضهم عن أبي الزبير عن جابر مرفوعا ورواه أشعث بن سوار وغير واحد عن أبي الزبير عن جابر موقوفا وكأن الموقوف أصح
machine translationThis is a hadith about which the people differed. Some narrated it from Abū al-Zubayr, from Jābir, as marfūʿ. Ashʿath b. Sawwār and more than one other narrated it from Abū al-Zubayr, from Jābir, as mawqūf. It seems the mawqūf version is more sound.
in سنن البيهقي الكبرى, p. 6884 - Aḥmad ibn Shuʿayb al-Nasāʾī
الموقوف أولى بالصواب
machine translationThe mawqūf version is more likely to be correct.
in سنن البيهقي الكبرى, p. 6884
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- Dāraquṭnī
اختلف في رفع الحديث على عطاء فرفعه عنه ابن الصباح ووقفه محمد بن إسحاق رواه عن عطاء عن جابر قوله وروي عن أبي الزبير عن جابر أسنده يحيى بن أبي أنيسة عنه ووقفه إسماعيل بن مسلم عن أبي الزبير عن جابر قوله وروي عن شريك عن أبي الزبير عن جابر مرفوعا ولا يصح ذلك
machine translationThere is disagreement about raising the hadith to the Prophet from ʿAṭāʾ. Ibn al-Ṣabbāḥ raised it from him, while Muḥammad b. Isḥāq made it mawqūf, narrating it from ʿAṭāʾ, from Jābir as his own statement. It is also narrated from Abū al-Zubayr, from Jābir: Yaḥyā b. Abī Unaysah gave it a connected chain to the Prophet from him, while Ismāʿīl b. Muslim made it mawqūf from Abū al-Zubayr, from Jābir as his statement. It is narrated from Sharīk, from Abū al-Zubayr, from Jābir as marfūʿ, but that is not sound.
in سنن البيهقي الكبرى, p. 6884
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .أنبأ
- d. 275 AHيَحْيَى بْنُ أَبِي طَالِبٍحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ هُوَ الْأَصَمُّحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.