al-Sunan al-Kubra (al-Bayhaqi) 6848
✧ The group of chapters on the number of shrouds and how to apply Hunut
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وَرَوَاهُ عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ فَقَالَ: حَتَّى تُوضَعَ فِي اللَّحْدِ. ( 6848 - أَخْبَرَنَاهُ ) أَبُو حَامِدٍ أَحْمَدُ بْنُ أَبِي الْعَبَّاسِ الذَّوْرَبِيُّ، أَنْبَأَ سُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّ، ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، أَنْبَأَ عَبْدُ الرَّزَّاقِ، فَذَكَرَهُ. رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ مُحَمَّدِ بْنِ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ. وَرَوَاهُ عُقَيْلٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي رِجَالٌ، عَنْ أَبِي هُرَيْرَةَ قَالَ: وَمَنِ اتَّبَعَهَا حَتَّى تُدْفَنَ، وَرَوَاهُ أَبُو سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ فَقَالَ:
حَتَّى يُفْرَغَ مِنْهَا. وَكَذَلِكَ رَوَاهُ أَبُو صَالِحٍ وَالشَّعْبِيُّ، عَنْ أَبِي هُرَيْرَةَ
Translation
Chain of narrators
- Maʿmar
- Ḥattá Tūḍaʿ Fī al-Laḥd 6848
- Abū Ḥāmid Aḥmad b. Abū al-ʿAbbās al-Dhawrabī Anbaʾ Sulaymān b. Aḥmad al-Ṭabarānī
- Isḥāq b. Ibrāhīm al-Dabarī Anbaʾ ʿAbd al-Razzāq Fadhakarah Rawāh Muslim Fī al-Ṣaḥīḥ
- Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq and Rawāh ʿUqayl
- al-Zuhrī
- Rijāl
- Abū Hurayrah
- Waman Āttabaʿahā Ḥattá Tudfan Warawāh Abū Saʿīd al-Maqburī
- Abū Hurayrah
Machine translation, not reviewed
until it is finished. And likewise Abū Ṣāliḥ and al-Shaʿbī narrated it, from Abū Hurayrah.
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Other narrations of this report
Sahih al-Bukhari 1325Sahih Muslim 945bSahih Muslim 945cSahih Muslim 946a
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّحدثنا
- d. 360 AHسُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّأنبأ
- أَبُو حَامِدٍ أَحْمَدُ بْنُ أَبِي الْعَبَّاسِ الذَّوْرَبِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.