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العربية

al-Sunan al-Kubra (al-Bayhaqi) 682

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( أَخْبَرَنَا ) أَبُو الْقَاسِمِ زَيْدُ بْنُ أَبِي هَاشِمٍ الْحُسَيْنِيُّ بِالْكُوفَةِ، قَالَ: ثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ قَالَ:

سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ، عَنِ الرَّجُلِ يَضْحَكُ فِي الصَّلَاةِ، فَقَالَ: يُعِيدُ الصَّلَاةَ وَلَا يُعِيدُ الْوُضُوءَ

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What scholars said about it

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  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in سنن البيهقي الكبرى, p. 682
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح في هذا الحديث موقوف ورواه أبو شيبة إبراهيم بن عثمان فرفعه وهو ضعيف

    in سنن البيهقي الكبرى, p. 682
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in سنن البيهقي الكبرى, p. 682
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in سنن البيهقي الكبرى, p. 682

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سئل
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. Ibrāhīm b. ʿAbdullāh
    d. 279 AH
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ
    حدثنا
  6. Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym
    d. 353 AH
    أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ
    حدثنا
  7. Abū al-Qāsim Zayd b. Abī Hāshim al-Ḥusaynī
    أبو القاسم زيد بن أبي هاشم الحسيني
    أخبرنا
  8. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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