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العربية

al-Sunan al-Kubra (al-Bayhaqi) 6286

✧ He begins with the prayer before the Khutbah

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالُوا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ قَالَ: سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يَقُولُ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ:

أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ صَلَّى قَبْلَ الْخُطْبَةِ يَوْمَ الْعِيدِ، ثُمَّ خَطَبَ، فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ، فَذَكَّرَهُنَّ وَوَعَظَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ، وَمَعَهُ بِلَالٌ قَائِلًا بِثَوْبِهِ هَكَذَا. فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخُرْصَ وَالشَّيْءَ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Zakariyyā b. Abū Isḥāq al-Muzakkī Waʾabū Bakr b. al-Ḥasan al-Qāḍī
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī Anbaʾ Sufyān b. ʿUyaynah
  3. Ayyūb al-Sakhtiyānī
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Ibn ʿAbbās

Machine translation, not reviewed

I bear witness concerning the Messenger of Allah ﷺ that he prayed before the sermon on the day of the Eid, then he delivered the sermon. He saw that he had not made the women hear, so he went to them, reminded them and admonished them, and commanded them to give charity. Bilāl was with him, holding out his garment like this. So the woman would throw in an earring and other things.

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Other narrations of this report

Sahih al-Bukhari 985

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمعت
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءَ بْنَ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    سمعت
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَ السَّخْتِيَانِيِّثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أنبأ
  5. al-Shāfiʿī
    The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    أنبأ
  6. al-Rabīʿ b. Sulaymān
    trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    أنبأ
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. Abū Bakr b. al-Ḥasan
    d. 421 AH
    وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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