al-Sunan al-Kubra (al-Bayhaqi) 6261
✧ The Takbir in the Eid prayer
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6261 - وَرَوَاهُ أَبُو زَكَرِيَّا يَحْيَى بْنُ إِسْحَاقَ، عَنِ ابْنِ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ قَالَ:
بَلَغَنَا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَنْبَأَ بِشْرُ بْنُ مُوسَى، ثَنَا أَبُو زَكَرِيَّا، ثَنَا ابْنُ لَهِيعَةَ، فَذَكَرَهُ بِمَعْنَاهُ:
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- Ibn Ḥajar al-ʿAsqalānī
مداره على ابن لهيعة وهو ضعيف
machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 6261 - al-Bukhari
ضعفه وقال لا أعلم رواه غير ابن لهيعة
machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."
in سنن البيهقي الكبرى, p. 6261 - Dāraquṭnī
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in سنن البيهقي الكبرى, p. 6261 - Dāraquṭnī
وإسناده مضطرب والاضطراب فيها من ابن لهيعة
machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن البيهقي الكبرى, p. 6261
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- Dāraquṭnī
الاضطراب فيه من ابن لهيعة
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن البيهقي الكبرى, p. 6261
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهبلغنا
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدِ بْنِ يَزِيدَثقة فقيه.عن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHعبد الله بن لهيعةصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- truthful (ṣadūq)d. 210 AHيحيى بن إسحاق السيلحينيصدوقحدثنا
- d. 288 AHبشر بن موسى بن صالح الأسديأنبأ
- d. 342 AHأحمد بن إسحاق بن أيوب الصبغيحدثنا
- d. 403 AH, or 405 AHالحاكمأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.