al-Sunan al-Kubra (al-Bayhaqi) 6213
✧ The takbir on the night of Eid al-Fitr and the day of Eid al-Fitr and when going out to the prayer of the two Eids
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أَنْبَأَ أَبُو الْمُثَنَّى، ثَنَا مُسَدَّدٌ، ثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، حَدَّثَنِي نَافِعٌ
أَنَّ ابْنَ عُمَرَ كَانَ يَغْدُو إِلَى الْعِيدِ مِنَ الْمَسْجِدِ، وَكَانَ يَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى يَأْتِيَ الْمُصَلَّى، وَيُكَبِّرُ حَتَّى يَأْتِيَ الْإِمَامُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Abū al-Muthanná
- Musaddad
- Yaḥyá / Ibn Saʿīd al-Qaṭṭān
- Muḥammad b. ʿAjlān
- Nāfiʿ
Machine translation, not reviewed
Ibn ʿUmar used to go out to the ʿĪd prayer from the mosque, and he would raise his voice with the takbīr until he reached the prayer ground, and he would keep saying the takbīr until the imam came.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا هو الصحيح موقوف
machine translationThis is the sound (ṣaḥīḥ) report, as a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 6213 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح وقفه على ابن عمر رضي الله عنه وقد روي مرفوعا وهو ضعيف
machine translationThe sound (ṣaḥīḥ) position is that it stops at Ibn ʿUmar, may God be pleased with him (mawqūf). It has also been narrated as a statement traced back to the Prophet (marfūʿ), and that is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 6213 - ابن الملقن
هذا هو الصحيح موقوف
machine translationThis is the sound (ṣaḥīḥ) report, as a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 6213
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورحدثني
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- d. 288 AHأَبُو الْمُثَنَّىأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.