al-Sunan al-Kubra (al-Bayhaqi) 6103
✧ The manner of the prayer of intense fear
Show the chain
( وَأَخْبَرَنَا ) أَبُو عَمْرٍو الْأَدِيبُ، ثَنَا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي الْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ، ثَنَا سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ، ثَنَا أَبِي، ثَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ نَحْوًا مِنْ قَوْلِ مُجَاهِدٍ:
إِذَا اخْتَلَطُوا فَإِنَّمَا هُوَ الذِّكْرُ وَإِشَارَةٌ بِالرَّأْسِ
Translation
Chain of narrators
- Abū ʿAmr al-Adīb
- Abū Bakr al-Ismāʿīlī
- al-Haytham b. Khalaf al-Dūrī
- Saʿīd b. Yaḥyá al-Umawī
- my father
- Ibn Jurayj
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar Naḥw Min Qawl Mujāhid
Machine translation, not reviewed
When they are intermingled in battle, then it is only remembrance (of God) and a gesture with the head.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهو ثابت من جهة موسى بن عقبة عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم أي لفظةفإن كان خوفا أشد من ذلك صلوا رجالا وركبانا مستقبلي القبلة وغير مستقبليها
machine translationIt is established through Mūsā b. ʿUqbah, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, that is, the wording: "And if the fear is more intense than that, they pray on foot or riding, facing the qiblah or not facing it."
in سنن البيهقي الكبرى, p. 6103
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AHأَبِيصدوق يغربحدثنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- d. 307 AHالْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّأخبرني
- d. 371 AHأَبُو بَكْرٍ الْإِسْمَاعِيلِيُّحدثنا
- d. 427 AHأَبُو عَمْرٍو الْأَدِيبُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.