al-Sunan al-Kubra (al-Bayhaqi) 5645
✧ The saying of the Almighty: When the call is proclaimed for the prayer on the day of Friday, hasten to the remembrance of Allah
Show the chain
( حَدَّثَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ إِمْلَاءً، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أَنْبَأَ عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثَنَا مُحَمَّدٌ هُوَ ابْنُ جَعْفَرٍ، عَنْ شُعْبَةَ قَالَ: سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ وَيُونُسَ بْنَ عُبَيْدٍ يُحَدِّثَانِ عَنْ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ عَنْ أَبِي هُرَيْرَةَ. أَمَّا عَلِيٌّ فَرَفَعَهُ إِلَى النَّبِيِّ ﷺ وَأَمَّا يُونُسُ فَلَمْ يَعْدُ أَبَا هُرَيْرَةَ
فِي هَذِهِ الْآيَةِ: وَشَاهِدٍ وَمَشْهُودٍ قَالَ: الشَّاهِدُ يَوْمُ عَرَفَةَ وَيَوْمُ الْجُمُعَةِ، وَالْمَشْهُودُ هُوَ الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Imlāʾ Anbaʾ Abū Bakr b. Isḥāq al-Faqīh Anbaʾ ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Muḥammad
- Ibn Jaʿfar
- Shuʿbah
- ʿAlī b. Zayd and Yūnus b. ʿUbayd Yuḥaddithān
- ʿAmmār a freed slave of Banī Hāshim
- Abū Hurayrah Ammā ʿAlī Farafaʿah
- al-Nabī ﷺ Waʾammā Yūnus Falam Yaʿd Abū Hurayrah
Machine translation, not reviewed
Concerning this verse: "By the witness and the witnessed" he said: The witness is the Day of ʿArafah and the day of Friday, and the witnessed is the promised day, the Day of Resurrection.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف في رفعه على عمار فرفعه علي بن زيد بن جدعان ووقفه يونس بن عبيد عن أبي هريرة وهو الصواب
machine translationThere is disagreement about whether it is traced back (marfūʿ) to the Prophet ﷺ through ʿAmmār: ʿAlī b. Zayd b. Judʿān reported it as raised (marfūʿ), while Yūnus b. ʿUbayd reported it as stopping at the Companion (mawqūf) from Abū Hurayrah, and that is the correct view.
in سنن البيهقي الكبرى, p. 5645
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), who sometimes erredd. after 120 AHعَمَّارٍ مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأيحدثان
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيَّ بْنَ زَيْدٍضعيفسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدٌ هُوَ ابْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُحدثنا إملاء
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.