al-Sunan al-Kubra (al-Bayhaqi) 4626
✧ The collective chapters on voluntary prayer and the night prayer of the month of Ramadan
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قَالَ الشَّيْخُ: وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ يَحْيَى، عَنْ أَبِيهِ، عَنْ جَدِّهِ:
أَنَّهُ جَاءَ وَالنَّبِيُّ ﷺ يُصَلِّي صَلَاةَ الْفَجْرِ فَصَلَّى مَعَهُ، فَلَمَّا سَلَّمَ قَامَ فَصَلَّى رَكْعَتَيِ الْفَجْرِ فَقَالَ لَهُ النَّبِيُّ ﷺ: مَا هَاتَانِ الرَّكْعَتَانِ ؟. فَقَالَ: لَمْ أَكُنْ صَلَّيْتُهُمَا قَبْلَ الْفَجْرِ. فَسَكَتَ وَلَمْ يَقُلْ شَيْئًا
Translation
Chain of narrators
- al-Shaykh and Qad Ruwī Min Wajh Ākhar
- Yaḥyá
- his father
- his father
Machine translation, not reviewed
That he came while the Prophet ﷺ was praying the Fajr prayer, so he prayed with him. When he had given the salām, he stood and prayed the two units of Fajr. The Prophet ﷺ said to him: "What are these two units?" He said: "I had not prayed them before the Fajr." So he was silent and said nothing.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in سنن البيهقي الكبرى, p. 4626 - Abū ʿAbdullāh al-Ḥākim
قيس بن قهد الأنصاري صحابي والطريق إليه صحيح
machine translationQays b. Qahd al-Anṣārī was a Companion (ṣaḥābī), and the chain to him is sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 4626 - محمد بن إسحاق ابن منده
غريب تفرد به أسد موصولا وقال غيره عن الليث عن يحيى إنه حديثه مرسل
machine translationStrange (gharīb); Asad was alone in narrating it as connected (mawṣūl), while others said, from al-Layth, from Yaḥyā, that his hadith is mursal.
in سنن البيهقي الكبرى, p. 4626 - Mubarakpūri
الحديث صحيح قابل للاحتجاج وله شواهد
machine translationThe hadith is sound (ṣaḥīḥ), fit to be used as evidence, and it has supporting narrations (shawāhid).
in سنن البيهقي الكبرى, p. 4626
Show 2 more
- يوسف بن موسى الملطي
من الأحاديث التي لا يحتج بمثلها لعلة في رواته ذكرت مفصلة في المطول
machine translationIt is among the hadiths whose like cannot be used as evidence, because of a defect in its narrators, which is mentioned in detail in the extended work.
in سنن البيهقي الكبرى, p. 4626 - ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in سنن البيهقي الكبرى, p. 4626
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHقَيْس بْن عَمْرو بْن سَهْل الْأَنْصَارِيصحابيعن
- أَبِيهِعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَىثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHالليث بن سعدثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AHأسد السنة : أسد بن موسىصدوق يغرب ، وفيه نصبحدثنا
- trustworthy (thiqah)d. 270 AHالربيع بن سليمان المراديثقةحدثنا
- d. 346 AHمحمد بن يعقوب الأصمحدثنا
- d. 403 AH, or 405 AHالحاكمأنبأه
- d. 458 AHالشَّيْخُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.