al-Sunan al-Kubra (al-Bayhaqi) 4420
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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وَعَنِ ابْنِ الْمُسَيِّبِ
أَنَّ حَسَّانَ بْنَ ثَابِتٍ قَالَ - يَعْنِي لِقَوْمٍ فِيهِمْ أَبُو هُرَيْرَةَ ؓ: أَنْشُدُكَ اللهَ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ: أَجِبْ عَنِّي، أَيَّدَكَ اللهُ بِرُوحِ الْقُدُسِ. فَقَالَ: اللَّهُمَّ نَعَمْ
Translation
Chain of narrators
- Ibn al-Musayyib
Machine translation, not reviewed
Ḥassān b. Thābit said - meaning to a group among whom was Abū Hurayrah ؓ: "I adjure you by God, did you hear the Messenger of God ﷺ say: 'Respond on my behalf; may God support you with the Holy Spirit'?" He said: "O God, yes."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه عبد الأعلى عن معمر عن الزهري عن عروة عن حسان بن ثابت وأبي هريرة ورواه شعيب بن أبي حمزة وصالح بن أبي الأخضر عن الزهري عن أبي سلمة عن أبي هريرة وحسان بن ثابت ورواه ابن عيينة عن الزهري وحسان ورواه إسماعيل بن أمية عن الزهري عن سعيد بن المسيب وحده عن النبي صلى الله عليه وسلم وفي آخره قال ابن شهاب وقال حسان لأبي هريرة أسمعت رسول الله صلى الله عليه وسلم يقول اللهم أيده بروح القدس قال نعم فصار الزهري عن أبي هريرة مرسل وحديث عبد الأعلى بن عبد الأعلى عن معمر خطأ وهو محفوظ عن الزهري عن سعيد وعن أبي سلمة عن أبي هريرة
machine translationAl-Zuhrī narrates it, and there is disagreement about him. ʿAbd al-Aʿlā narrated it from Maʿmar, from al-Zuhrī, from ʿUrwah, from Ḥassān b. Thābit and Abū Hurayrah. Shuʿayb b. Abī Ḥamzah and Ṣāliḥ b. Abī al-Akhḍar narrated it from al-Zuhrī, from Abū Salamah, from Abū Hurayrah and Ḥassān b. Thābit. Ibn ʿUyaynah narrated it from al-Zuhrī and Ḥassān. Ismāʿīl b. Umayyah narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab alone, from the Prophet ﷺ, and at its end he said: Ibn Shihāb said: Ḥassān said to Abū Hurayrah, "Did you hear the Messenger of God ﷺ say: 'O God, support him with the Holy Spirit'?" He said: "Yes." Thus al-Zuhrī's report from Abū Hurayrah is mursal. The report of ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā from Maʿmar is an error (khaṭaʾ); what is preserved (maḥfūẓ) is from al-Zuhrī, from Saʿīd, and from Abū Salamah, from Abū Hurayrah.
in سنن البيهقي الكبرى, p. 4420
Other narrations of this report
Narrators
- the poet of the Messenger of Allah ﷺd. 35 AH, also said: 40 AH or before it, also said: 50 AH, also said: 54 AH, also said: 55 AHحَسَّانُ بْنُ ثَابِتٍشاعر رسول الله صلى الله عليه وسلمأن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHابْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمعمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعبد الرزاق الصنعانيثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأحمد بن منصور الرماديثقة ، حافظأنبأ
- d. 341 AHإسماعيل بن محمد الصفارأنبأ
- d. 415 AHعلي بن محمد بن عبد الله بن بشران المعدلأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.