al-Sunan al-Kubra (al-Bayhaqi) 4083
✧ The collective chapters on recitation
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( أَنْبَأَ ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ، ثَنَا رَوْحُ بْنُ عُبَادَةَ، ثَنَا ابْنُ جُرَيْجٍ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ سُفْيَانَ، وَعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ، وَعَبْدُ اللهِ بْنُ الْمُسَيِّبِ الْعَابِدِيُّ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ قَالَ:
صَلَّى بِنَا رَسُولُ اللهِ ﷺ الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ حَتَّى جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ جَاءَ ذِكْرُ عِيسَى - مُحَمَّدُ بْنُ عَبَّادٍ يَشُكُّ أَوِ اخْتَلَفُوا عَلَيْهِ - أَخَذَتِ النَّبِيَّ ﷺ سَعْلَةٌ، فَجَذَفَ فَرَكَعَ، وَابْنُ السَّائِبِ حَاضِرٌ ذَلِكَ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- ʿAbd al-Malik b. ʿAbd al-Ḥamīd al-Maymūnī
- Rawḥ b. ʿUbādah
- Ibn Jurayj
- Muḥammad b. ʿAbbād b. Jaʿfar
- Abū Salamah b. Sufyān Waʿabd Allāh b. ʿAmr b. al-ʿĀṣ Waʿabd Allāh b. al-Musayyib al-ʿĀbidī
- ʿAbdullāh b. al-Sāʾib
Machine translation, not reviewed
The Messenger of Allah ﷺ led us in the Fajr prayer in Mecca. He began Sūrat al-Muʾminūn, until the mention of Moses and Aaron came, or the mention of Jesus - Muḥammad b. ʿAbbād was unsure, or they differed concerning him - the Prophet ﷺ was seized by a cough, so he cut short the recitation and bowed. And Ibn al-Sāʾib was present at that.
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- Ibn Ḥajar al-ʿAsqalānī
قوله ابن عمرو بن العاص وهم من بعض أصحاب ابن جريج والصواب عبد الله بن عمرو القارئ وإسناده مما تقوم به الحجة
machine translationHis statement "Ibn ʿAmr b. al-ʿĀṣ" is an error on the part of some of the students of Ibn Jurayj; the correct name is ʿAbdullāh b. ʿAmr al-Qāriʾ. Its chain of transmission is one by which proof can be established.
in سنن البيهقي الكبرى, p. 4083
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 60-oddعَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِي السَّائِبِ الْمَخْزُومِيّله ولأبيه صحبةعن
- truthful (ṣadūq)d. 60-odd AHوَعَبْدُ اللهِ بْنُ الْمُسَيِّبِ الْعَابِدِيُّصدوقأخبرني
- trustworthy (thiqah)d. between 101 AH and 110 AHمُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍثقةسمعت
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 274 AHعَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّثقة فاضلحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 421 AHوَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.