al-Sunan al-Kubra (al-Bayhaqi) 3969
✧ The Collective Chapters on the Prostration of Forgetfulness and the Prostration of Gratitude
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أَخْبَرَنَا ) أَبُو الْحَسَنِ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا الرَّبِيعُ، ثَنَا هُشَيْمٌ، أَنْبَأَ خَالِدٌ عَنْ أَبِي قِلَابَةَ، ثَنَا أَبُو الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ:
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ أَوِ الْعَصْرَ ثَلَاثَ رَكَعَاتٍ، فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ: يَا رَسُولَ اللهِ إِنَّمَا صَلَّيْتَ ثَلَاثَ رَكَعَاتٍ. قَالَ: " أَكَذَلِكَ ؟ " قَالُوا: نَعَمْ. قَالَ: فَقَامَ فَصَلَّى، ثُمَّ سَجَدَ، ثُمَّ تَشَهَّدَ وَسَلَّمَ، وَسَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ سَلَّمَ
Translation
Chain of narrators
- Abū al-Ḥasan al-Muqriʾ Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
- Yūsuf b. Yaʿqūb
- al-Rabīʿ
- Hushaym Anbaʾ Khālid
- Abū Qilābah
- Abū al-Muhallab
- ʿImrān b. Ḥuṣayn
Machine translation, not reviewed
That the Messenger of God ﷺ prayed the Ẓuhr or the ʿAṣr prayer in three rakʿahs. A man called al-Khirbāq said to him: "O Messenger of God, you only prayed three rakʿahs." He said: "Is that so?" They said: "Yes." He said: So he stood and prayed, then prostrated, then recited the tashahhud and gave the salām, and performed the two prostrations of forgetfulness, then gave the salām.
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Grades by grader
| Ibn ʿAbd al-Barr | Soundin سنن البيهقي الكبرى, p. 3969 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا هو الصحيح بهذا اللفظ
machine translationThis is the sound (ṣaḥīḥ) report with this wording.
in سنن البيهقي الكبرى, p. 3969 - Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in سنن البيهقي الكبرى, p. 3969 - محمد بن يحيى الذهلي
ذكر التشهد فيه غير محفوظ
machine translationThe mention of the tashahhud in it is not preserved (ghayr maḥfūẓ).
in سنن البيهقي الكبرى, p. 3969 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ذكر التشهد فيه غير محفوظ
machine translationThe mention of the tashahhud in it is not preserved (ghayr maḥfūẓ).
in سنن البيهقي الكبرى, p. 3969
Show 1 more
- إبراهيم بن المنذر الحزامي
حديث ابن مسعود له طرق أجودها رواية خصيف عن أبي عبيدة عنه مع الاختلاف في رفع الحديث ووقفه أشبه أو مع الاختلاف في ذكر السجود قبل السلام وبعده
machine translationThe hadith of Ibn Masʿūd has several chains, the best of which is the narration of Khuṣayf from Abū ʿUbaydah from him, with disagreement over whether the hadith is raised (marfūʿ) or stopped (mawqūf), the stopped form being more likely, or with disagreement over whether the prostration is mentioned before the salām or after it.
in سنن البيهقي الكبرى, p. 3969
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. between 91 and 100 AHأَبُو الْمُهَلَّبِثقةحدثنا
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٌثقة يرسل.أنبأ
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- d. 238 AHالرَّبِيعُحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ الْمُقْرِئُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.