al-Sunan al-Kubra (al-Bayhaqi) 3886
✧ The Collective Chapters on the Prostration of Forgetfulness and the Prostration of Gratitude
Show the chain
أَخْبَرَنَا ) عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ بِبَغْدَادَ، أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ، ثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثَنَا أَبُو صَالِحٍ الْجُهَنِيُّ، ثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، عَنِ الْعَجْلَانِ - مَوْلَى فَاطِمَةَ - حَدَّثَهُ: أَنَّ مُحَمَّدَ بْنَ يُوسُفَ - مَوْلَى عُثْمَانَ - حَدَّثَهُ عَنْ أَبِيهِ:
أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ؓ صَلَّى بِهِمْ، فَنَسِيَ فَقَامَ وَعَلَيْهِ جُلُوسٌ فَلَمْ يَجْلِسْ، فَلَمَّا كَانَ فِي آخِرِ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ قَبْلَ السَّلَامِ، ثُمَّ قَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَنَعَ. قَالَ أَبِي: وَهُوَ رَأْيِي
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān Bibaghdād Anbaʾ Abū al-Ḥasan ʿAlī b. Muḥammad al-Miṣrī
- Yaḥyá b. ʿUthmān b. Ṣāliḥ
- Abū Ṣāliḥ al-Juhanī
- Bakr b. Muḍar
- ʿAmr b. al-Ḥārith
- Bukayr
- al-ʿAjlān a freed slave of Fāṭimah
- Muḥammad b. Yūsuf a freed slave of ʿUthmān
- his father
Machine translation, not reviewed
That Muʿāwiyah b. Abī Sufyān ؓ led them in prayer, and he forgot and stood up when he should have sat, and he did not sit. Then at the end of his prayer he performed two prostrations before the salutation, then said: "Thus I saw the Messenger of Allah ﷺ do." My father said: "And that is my opinion."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
يوسف ليس بمشهور
machine translationYūsuf is not well known (ghayr mashhūr).
in سنن البيهقي الكبرى, p. 3886
Narrators
- Companion (ṣaḥābī)d. 60 AH, also said: 59 AHمُعَاوِيَة بْن أَبِي سُفْيَانصحابيأن
- acceptable (maqbūl)أَبِيهِمقبولعن
- acceptable (maqbūl)مُحَمَّدَ بْنَ يُوسُفَ - مَوْلَى عُثْمَانَمقبولحدثه
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHالْعَجْلَانِ - مَوْلَى فَاطِمَةَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرٍثقةعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرِو بْنِ الْحَارِثِثقة فقيه حافظعن
- trustworthy, precise (thiqah thabt)d. 173 AH, or 174 AHبَكْرُ بْنُ مُضَرَثقة ثبتحدثنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHأَبُو صَالِحٍ الْجُهَنِيُّصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ), some considered him soft (layyin) because he narrated from other than his original copyd. 282 AHيَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍصدوق ، رمي بالتشيع ، ولينه بعضهم لكونه حدث من غير أصلهحدثنا
- أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّأنبأ
- d. 415 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.