MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 3691

✧ The collective chapters on khushu' in the prayer and attending to it

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( وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثَنَا مُوسَى بْنُ عَامِرٍ، ثَنَا الْوَلِيدُ، هُوَ ابْنُ مُسْلِمٍ، أَخْبَرَنِي إِسْمَاعِيلُ عَنْ رَبِيعَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَأَبَا الدَّرْدَاءِ ؓ قَالَا:

مَا أَدْرَكْتَ مِنْ آخِرِ صَلَاةِ الْإِمَامِ فَاجْعَلْهُ أَوَّلَ صَلَاتِكَ

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Other narrations of this report

Narrators

  1. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيد بْن عَبْد الْعَزِيز التَّنُوخِيّثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    قالا
  2. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ ، هُوَ ابْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  3. Truthful (ṣadūq) with some errors (awhām)d. 255 AH, or 280 AH
    مُوسَى بْنُ عَامِرٍصدوق له أوهام
    حدثنا
  4. إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ
    حدثنا
  5. أَبُو مُحَمَّدِ بْنُ حَيَّانَ
    أنبأ
  6. أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  7. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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