al-Sunan al-Kubra (al-Bayhaqi) 3529
✧ The collective chapters on what is permissible of action during the prayer
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ، قَالَا: ثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثَنَا أَبُو عَاصِمٍ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ:
لَمْ يَكُنْ بَيْنَ الْمِنْبَرِ وَبَيْنَ الْحَائِطِ إِلَّا قَدْرُ مَمَرِّ الشَّاةِ
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Other narrations of this report
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- present at the Pledge of Riḍwānd. 64 AH or 74 AH; Ibn Saʿd said: at the end of the caliphate of Muʿāwiyah b. Abī Sufyānسَلَمَةُ بْنُ عَمْرِو بْنِ الْأَكْوَعِ الْأَسْلَمِيُّشهد بيعة الرضوانعن
- trustworthy (thiqah)d. 146 AH, or: 147 AH, also said: 140-odd AHيَزِيدَ بْنِ أَبِي عُبَيْدٍثقةعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more establishedإِبْرَاهِيمُ بْنُ عَبْدِ اللهِحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّحدثنا
- d. 400 AH approximatelyوَأَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّأخبرنا
- d. 458 AHالبيهقي
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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.