al-Sunan al-Kubra (al-Bayhaqi) 3017
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو عَلِيٍّ الْحَافِظُ، أَنْبَأَ أَبُو عَرُوبَةَ الْحَرَّانِيُّ، ثَنَا مُحَمَّدُ بْنُ مُصَفَّى، ثَنَا بَقِيَّةُ، ثَنَا ابْنُ ثَوْبَانَ عَنِ الْحَسَنِ بْنِ الْحُرِّ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ:
عَلَّمَنِي النَّبِيُّ ﷺ التَّشَهُّدَ، فَذَكَرَهُ إِلَى " عَبْدُهُ وَرَسُولُهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū ʿAlī al-Ḥāfiẓ Anbaʾ Abū ʿArūbah al-Ḥarrānī
- Muḥammad b. Muṣaffá
- Baqiyyah
- Ibn Thawbān
- al-Ḥasan b. al-Ḥur
- al-Qāsim b. Mukhaymirah
- ʿAlqamah b. Qays
- ʿAbdullāh b. Masʿūd
Machine translation, not reviewed
The Prophet ﷺ taught me the tashahhud, and he mentioned it up to: "His servant and His Messenger."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
الصحيح في هذه الزيادة أي هذا إذا قلت هذا أو قضيت هذا فقد قضيت صلاتك إن شئت أن تقوم فقم وإن شئت أن تقعد فاقعد أنها من قول عبد الله
machine translationThe correct view regarding this addition, namely "When you have said this, or have completed this, you have completed your prayer; if you wish to stand, then stand, and if you wish to sit, then sit," is that it is from the words of ʿAbdullāh.
in سنن البيهقي الكبرى, p. 3017 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ذهب الحفاظ إلى أن هذا وهم من قول ابن مسعود أدرج في الحديث يعنى قوله إذا قلت هذا أو قضيت هذا فقد قضيت صلاتك إن شئت أن تقوم فقم وإن شئت أن تقعد فاقعد وذهب بعض أهل العلم إلى أن ذلك كان قبل أن ينزل التسليم
machine translationThe ḥāfiẓs held that this is an error, and that it is from the words of Ibn Masʿūd and was interpolated (mudraj) into the hadith, meaning his saying "When you have said this, or have completed this, you have completed your prayer; if you wish to stand, then stand, and if you wish to sit, then sit." Some of the people of knowledge held that this was before the salutation (taslīm) was revealed.
in سنن البيهقي الكبرى, p. 3017 - al-Khaṭīb al-Baghdādī
قال في كتابه الفصل للوصل المدرج في النقل قوله إذا قلت ذلك فقد تمت صلاتك إلى آخره ليس من كلام النبي صلى الله عليه وسلم وإنما هو قول ابن مسعود أدرج في الحديث وقد بينه شبابة بن سوار في رواية عن زهير بن معاوية وفصل كلام ابن مسعود من كلام النبي صلى الله عليه وسلم وكذلك رواه عبد الرحمن بن ثابت بن ثوبان عن الحسن بن الحر مفصلا مبينا وقال قد اختلفوا في هذا الكلام هل هو من كلام ابن مسعود أو من قوله صلى الله عليه وسلم فإن صح رفعه ففيه دلالة على أن الصلاة على النبي صلى الله عليه وسلم في التشهد غير واجبة
machine translationHe said in his book al-Faṣl lil-Waṣl: The interpolation (mudraj) in the transmission, namely his saying "When you have said that, your prayer is complete," to the end, is not from the speech of the Prophet ﷺ; rather it is the saying of Ibn Masʿūd, interpolated into the hadith. Shabābah b. Sawwār made this clear in his narration from Zuhayr b. Muʿāwiyah, and separated the words of Ibn Masʿūd from the words of the Prophet ﷺ. Likewise ʿAbd al-Raḥmān b. Thābit b. Thawbān narrated it from al-Ḥasan b. al-Ḥurr, separated and clarified. He said: They differed over this statement, whether it is from the words of Ibn Masʿūd or from the saying of the Prophet ﷺ. If its attribution to the Prophet (raf') is authentic, then it indicates that sending blessings upon the Prophet ﷺ in the tashahhud is not obligatory.
in سنن البيهقي الكبرى, p. 3017 - Dāraquṭnī
رواه الحسن بن الحر عن القاسم بن مخيمرة عن علقمة عن عبد الله حدث به عنه محمد بن عجلان والحسين بن علي الجعفي وزهير بن معاوية وعبد الرحمن بن ثابت بن ثوبان فأما ابن عجلان وحسين الجعفي فاتفقا على لفظه وأما زهير فزاد عليهما في آخره كلاما أدرجه بعض الرواة عن زهير في حديث النبي صلى الله عليه وسلم وهو قوله إذا قضيت هذا أو فعلت هذا فقد قضيت صلاتك إن شئت تقوم فقم ورواه شبابة بن سوار عن زهير ففصل بين لفظ النبي صلى الله عليه وسلم وقال فيه عن زهير قال ابن مسعود هذا الكلام وكذلك رواه ابن ثوبان عن الحسن بن الحر وبينه وفصل كلام النبي صلى الله عليه وسلم من كلام ابن مسعود وهو الصواب
machine translationAl-Ḥasan b. al-Ḥurr narrated it from al-Qāsim b. Mukhaymirah, from ʿAlqamah, from ʿAbdullāh. Muḥammad b. ʿAjlān, al-Ḥusayn b. ʿAlī al-Juʿfī, Zuhayr b. Muʿāwiyah and ʿAbd al-Raḥmān b. Thābit b. Thawbān transmitted it from him. As for Ibn ʿAjlān and Ḥusayn al-Juʿfī, they agreed on its wording. As for Zuhayr, he added to what they reported, at its end, words which some of the narrators from Zuhayr inserted into the hadith of the Prophet ﷺ, namely his saying: "When you have finished this, or done this, then you have completed your prayer; if you wish to stand, then stand." Shabābah b. Sawwār narrated it from Zuhayr and separated the wording of the Prophet ﷺ, and said in it, from Zuhayr: Ibn Masʿūd said these words. Likewise Ibn Thawbān narrated it from al-Ḥasan b. al-Ḥurr, and he made it clear and separated the words of the Prophet ﷺ from the words of Ibn Masʿūd, and this is the correct view.
in سنن البيهقي الكبرى, p. 3017
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَ بْنِ قَيْسٍثقة ثبت فقيه عابدعن
- trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111الْقَاسِمِ بْنِ مُخَيْمِرَةَثقة فاضلعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالْحَسَنِ بْنِ الْحُرِّثقة فاضلعن
- truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and his memory changed at the end of his lifed. 165 AHابْنُ ثَوْبَانَصدوق يخطئ ، ورمي بالقدر ، وتغير بآخرهحدثنا
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُصدوق ، كثير التدليس عن الضعفاءحدثنا
- truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AHمُحَمَّدُ بْنُ مُصَفَّىصدوق له أوهام ، وكان يدلسحدثنا
- d. 318 AHأَبُو عَرُوبَةَ الْحَرَّانِيُّأنبأ
- d. 349 AHأَبُو عَلِيٍّ الْحَافِظُأخبرني
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.