al-Sunan al-Kubra (al-Bayhaqi) 2777
✧ The comprehensive chapters on the description of the prayer
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وَأَخْبَرَنَا ) أَبُو حَازِمٍ الْحَافِظُ، قَالَ: أَنْبَأَ أَبُو أَحْمَدَ الْحَافِظُ، أَنْبَأَ أَبُو الْقَاسِمِ الْبَغَوِيُّ، ثَنَا أَحْمَدُ بْنُ عَبَّادٍ الْفَرْغَانِيُّ، ثَنَا أَبُو بَدْرٍ، ثَنَا أَبُو خَيْثَمَةَ، ثَنَا الْحَسَنُ بْنُ الْحُرِّ، ثَنَا عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ - أَحَدِ بَنِي مَالِكٍ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ:
أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، وَكَانَ فِي الْمَجْلِسِ أَبُو هُرَيْرَةَ، وَأَبُو أُسَيْدٍ، وَأَبُو حُمَيْدٍ السَّاعِدِيُّ مِنَ الْأَنْصَارِ، وَأَنَّهُمْ تَذَاكَرُوا الصَّلَاةَ، فَقَالَ أَبُو حُمَيْدٍ: أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ: ثُمَّ قَالَ: اللهُ أَكْبَرُ ". فَسَجَدَ وَانْتَصَبَ عَلَى كَفَّيْهِ، وَرُكْبَتَيْهِ، وَصُدُورِ قَدَمَيْهِ، وَهُوَ سَاجِدٌ، ثُمَّ كَبَّرَ فَجَلَسَ، فَتَوَرَّكَ إِحْدَى رِجْلَيْهِ، وَنَصَبَ قَدَمَهُ الْأُخْرَى، ثُمَّ كَبَّرَ وَسَجَدَ
Translation
Chain of narrators
- Abū Ḥāzim al-Ḥāfiẓ
- Anbaʾ Abū Aḥmad al-Ḥāfiẓ Anbaʾ Abū al-Qāsim al-Baghawī
- Aḥmad b. ʿAbbād al-Farghānī
- Abū Badr
- Abū Khaythamah
- al-Ḥasan b. al-Ḥur
- ʿĪsá b. ʿAbdullāh b. Mālik
- Muḥammad b. ʿAmr b. ʿAṭāʾ Aḥad Banī Mālik
- ʿAbbās b. Sahl b. Saʿd al-Sāʿidī
Machine translation, not reviewed
That he was in a gathering in which his father was present, who was one of the Companions of the Prophet ﷺ. Also in the gathering were Abū Hurayrah, Abū Usayd, and Abū Ḥumayd al-Sāʿidī, of the Anṣār. They were discussing the prayer, and Abū Ḥumayd said: "I am the most knowledgeable of you about the prayer of the Messenger of Allah ﷺ." Then he mentioned the hadith, in which he said: Then he said: "Allah is the Greatest." Then he prostrated and rested upon his palms, his knees, and the fronts of his feet while prostrating. Then he said the takbīr and sat, leaning on one of his legs and setting the other foot upright. Then he said the takbīr and prostrated.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه
machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.
in سنن البيهقي الكبرى, p. 2777 - Mizzī
وقول من قال عيسى بن عبد الله أولى بالصواب
machine translationThe statement of the one who said ʿĪsā b. ʿAbdullāh is closer to being correct.
in سنن البيهقي الكبرى, p. 2777 - Taḥāwī
هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.
in سنن البيهقي الكبرى, p. 2777 - Abū Ḥatim al-Rāzī
رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا
machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.
in سنن البيهقي الكبرى, p. 2777
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- M. ibn Ḥibbān al-Bustī
سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.
in سنن البيهقي الكبرى, p. 2777
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيفقال
- trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AHعَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّثقةعن
- trustworthy (thiqah)d. after 120 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ - أَحَدِ بَنِي مَالِكٍثقةعن
- acceptable (maqbūl)عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍمقبولحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالْحَسَنُ بْنُ الْحُرِّثقة فاضلحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- truthful (ṣadūq), pious (wariʿ), with some errors (lahu awhām)d. 203 AH, or 204 AH, or 205 AHأَبُو بَدْرٍصدوق , ورع ، له أوهامحدثنا
- d. 270 AHأَحْمَدُ بْنُ عَبَّادٍ الْفَرْغَانِيُّحدثنا
- أَبُو الْقَاسِمِ الْبَغَوِيُّأنبأ
- d. 378 AHأَبُو أَحْمَدَ الْحَافِظُأنبأ
- d. 417 AHأَبُو حَازِمٍ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.