al-Sunan al-Kubra (al-Bayhaqi) 269
✧ The comprehensive chapters on the sunnah and obligatory acts of ablution
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أَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، أَنَا أَبُو الرَّبِيعِ، ثَنَا حَمَّادُ بْنُ زَيْدٍ، ثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ رَجُلٍ، عَنْ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّ قَالَ:
كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ. فَذَكَرَ الْحَدِيثَ عَنِ النَّبِيِّ ﷺ وَفِيهِ: فَتَوَضَّأَ فَغَسَلَ وَجْهَهُ، وَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ بِنَاصِيَتِهِ، وَمَسَحَ عَلَى الْعِمَامَةِ وَالْخُفَّيْنِ
Translation
Chain of narrators
- Abū al-Ḥasan b. ʿAbdān
- Aḥmad b. ʿUbayd al-Ṣaffār
- Ismāʿīl b. Isḥāq al-Qāḍī
- Abū al-Rabīʿ
- Ḥammād b. Zayd
- Ayyūb
- Muḥammad
- a man
- ʿAmr b. and Hb al-Thaqafī
Machine translation, not reviewed
We were with al-Mughīrah b. Shuʿbah. Then he mentioned the hadith from the Prophet ﷺ, in which: He performed ablution, so he washed his face, and washed his forearms, and wiped his forelock, and wiped over the turban and the two leather socks.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
وسألت أبي وأبا زرعة عن حديث رواه ابن المبارك عن عوف وهشام عن محمد بن سيرين قال أخبرنا عمرو بن وهب أن المغيرة بن شعبة حدثه عن النبي صلى الله عليه وسلم في المسح على الخفين فقال أبي رواه أيوب السختياني من رواية حماد بن زيد عن أيوب عن محمد عن أبي عبد الله عن عمرو بن وهب عن المغيرة عن النبي صلى الله عليه وسلم قال أبو زرعة رواه بعض أصحاب ابن عون عن ابن عون عن محمد عن عمرو بن وهب عن رجل عن آخر عن المغيرة عن النبي صلى الله عليه وسلم قلت لأبي زرعة أيهما الصحيح قال عمرو عن رجل عن آخر عن المغيرة
machine translationI asked my father and Abū Zurʿah about a hadith narrated by Ibn al-Mubārak, from ʿAwf and Hishām, from Muḥammad b. Sīrīn, who said: ʿAmr b. Wahb informed us that al-Mughīrah b. Shuʿbah narrated to him from the Prophet ﷺ regarding wiping over the leather socks. My father said: Ayyūb al-Sakhtiyānī narrated it, in the narration of Ḥammād b. Zayd, from Ayyūb, from Muḥammad, from Abū ʿAbdillāh, from ʿAmr b. Wahb, from al-Mughīrah, from the Prophet ﷺ. Abū Zurʿah said: Some of the companions of Ibn ʿAwn narrated it from Ibn ʿAwn, from Muḥammad, from ʿAmr b. Wahb, from a man, from another, from al-Mughīrah, from the Prophet ﷺ. I said to Abū Zurʿah: Which of the two is correct? He said: ʿAmr, from a man, from another, from al-Mughīrah.
in سنن البيهقي الكبرى, p. 269
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةقال
- trustworthy (thiqah)عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّثقةعن
- رجلعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةأنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنا
- d. 415 AHأَبُو الْحَسَنِ بْنُ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.