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al-Sunan al-Kubra (al-Bayhaqi) 2561

✧ The comprehensive chapters on the description of the prayer

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ: مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ الزَّاهِدُ إِمْلَاءً مِنْ أَصْلِ كِتَابِهِ، قَالَ: قَالَ أَبُو إِسْمَاعِيلَ: مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ:

صَلَّيْتُ خَلْفَ أَبِي النُّعْمَانِ: مُحَمَّدِ بْنِ الْفَضْلِ فَرَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ، وَحِينَ رَكَعَ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ: صَلَّيْتُ خَلْفَ حَمَّادِ بْنِ زَيْدٍ، فَرَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ، وَحِينَ رَكَعَ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ: صَلَّيْتُ خَلْفَ أَيُّوبَ السَّخْتِيَانِيِّ فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَسَأَلْتُهُ فَقَالَ: رَأَيْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَسَأَلْتُهُ فَقَالَ: صَلَّيْتُ خَلْفَ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، فَسَأَلْتُهُ فَقَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ: صَلَّيْتُ خَلْفَ أَبِي بَكْرٍ الصِّدِّيقِ ؓ فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، وَقَالَ أَبُو بَكْرٍ: صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār al-Zāhid Imlāʾ Min Aṣl Kitābih
  3. Abū Ismāʿīl Muḥammad b. Ismāʿīl al-Sulamī

Machine translation, not reviewed

I prayed behind Abū al-Nuʿmān, Muḥammad b. al-Faḍl, and he raised his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. So I asked him about that, and he said: I prayed behind Ḥammād b. Zayd, and he raised his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. So I asked him about that, and he said: I prayed behind Ayyūb al-Sakhtiyānī, and he used to raise his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. So I asked him, and he said: I saw ʿAṭāʾ b. Abī Rabāḥ raising his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. So I asked him, and he said: I prayed behind ʿAbdullāh b. al-Zubayr, and he used to raise his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. So I asked him, and ʿAbdullāh b. al-Zubayr said: I prayed behind Abū Bakr al-Ṣiddīq ؓ, and he used to raise his hands when he began the prayer, when he bowed, and when he raised his head from the bowing. And Abū Bakr said: I prayed behind the Messenger of Allah ﷺ, and he used to raise his hands when he began the prayer, when he bowed, and when he raised his head from the bowing.

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Other narrations of this report

Narrators

  1. Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AH
    أَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلم
    صريح في السماع
  2. He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عبد الله بن الزبيركان أول مولود في الإسلام بالمدينة من المهاجرين
    سألت
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    رأيت
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أيوب السختيانيثقة ثبت حجة ، من كبار الفقهاء العباد
    صريح في السماع
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حماد بن زيدثقة ثبت ، فقيه.
    صريح في السماع
  6. trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    محمد بن الفضل السدوسيثقة ثبت ، تغير في آخر عمره
    صريح في السماع
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 280 AH or 275 AH, or shortly before or after it
    أَبُو إِسْمَاعِيلَ : مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّثقة حافظ
    قال
  8. أَبُو عَبْدِ اللهِ : مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ الزَّاهِدُ
    ثنا إملاء من أصل كتابه
  9. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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