al-Sunan al-Kubra (al-Bayhaqi) 2487
✧ The comprehensive chapters on the description of the prayer
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذَ، ثَنَا يَزِيدُ بْنُ الْهَيْثَمِ، ثَنَا إِبْرَاهِيمُ بْنُ أَبِي اللَّيْثِ، ثَنَا الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، فَذَكَرَ بِإِسْنَادِهِ مِثْلَهُ، وَقَالَ:
رَأَيْتُ رَسُولَ اللهِ ﷺ لَمَّا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ قَالَ: " آمِينَ. يَمُدُّ بِهَا صَوْتَهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- ʿAlī b. Ḥamshādh
- Yazīd b. al-Haytham
- Ibrāhīm b. Abū al-Layth
- al-Ashjaʿī
- Sufyān Fadhakar Biʾisnādih
Machine translation, not reviewed
I saw the Messenger of Allah ﷺ when he said: {not of those who have earned Your anger, nor of those who have gone astray}, he said: "Āmīn," stretching his voice with it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث سفيان الثوري عن سلمة في هذا الباب أصح من حديث شعبة
machine translationThe hadith of Sufyān al-Thawrī from Salamah on this topic is more authentic than the hadith of Shuʿbah.
in سنن البيهقي الكبرى, p. 2487 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in سنن البيهقي الكبرى, p. 2487 - Dāraquṭnī
صحح حديثه
machine translationHe declared his hadith authentic (ṣaḥḥaḥa).
in سنن البيهقي الكبرى, p. 2487 - al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in سنن البيهقي الكبرى, p. 2487
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- al-Tirmidhi
قال وسمعت محمدا يقول حديث سفيان أصح من حديث شعبة وأخطأ فيه شعبة في مواضع فقال عن حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه عن علقمة وليس فيه علقمة وإنما هو حجر بن عنبس عن وائل وقال وخفض بها صوته وإنما هو ومد بها صوته وسألت أبا زرعة عن هذا الحديث فقال حديث سفيان أصح من حديث شعبة
machine translationHe said: I heard Muḥammad say: The hadith of Sufyān is more authentic than the hadith of Shuʿbah, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added "from ʿAlqamah", yet ʿAlqamah is not in it; it is only Ḥujr b. ʿAnbas from Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān is more authentic than the hadith of Shuʿbah.
in سنن البيهقي الكبرى, p. 2487 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وخالفهم شعبة في إسناده ومتنه
machine translationShuʿbah disagreed with them regarding its chain of transmission (isnād) and its text (matn).
in سنن البيهقي الكبرى, p. 2487 - al-Bukhari
حديث سفيان أصح وأخطأ فيه شعبة في مواضع قال عن حجر أبي العنبس إنما هو أبو السكن وزاد فيه علقمة وليس فيه علقمة وقال خفض بها صوته وإنما هو ومد بها صوته
machine translationThe hadith of Sufyān is more authentic, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but it is only Abū al-Sakan. He added ʿAlqamah, yet ʿAlqamah is not in it. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in سنن البيهقي الكبرى, p. 2487 - Ibn Ḥajar al-ʿAsqalānī
وقد رجحت رواية سفيان بمتابعة اثنين له بخلاف شعبة فلذلك جزم النقاد بأن روايته أصح
machine translationThe narration of Sufyān was given preference because two others corroborated him, unlike Shuʿbah. For that reason the critics were firm that his narration is more authentic.
in سنن البيهقي الكبرى, p. 2487 - Dāraquṭnī
هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ
machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ).
in سنن البيهقي الكبرى, p. 2487
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq)d. between 81 and 90 AHحجر بن العنبس الحضرميصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسلمة بن كهيل الحضرميثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), reliable (maʾmūn), the firmest of people in terms of written record from al-Thawrīd. 182 AHالْأَشْجَعِيُّثقة مأمون ، أثبت الناس كتابا في الثوريحدثنا
- d. 234 AH or 236 AHإِبْرَاهِيمُ بْنُ أَبِي اللَّيْثِحدثنا
- d. 284 AHيَزِيدُ بْنُ الْهَيْثَمِحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَحدثني
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.