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al-Sunan al-Kubra (al-Bayhaqi) 2453

✧ The comprehensive chapters on the description of the prayer

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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو فِي الْفَوَائِدِ، قَالَا: ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الْعَبَّاسُ بْنُ الْوَلِيدِ: يَعْنِي ابْنَ مَزْيَدٍ، أَخْبَرَنِي أَبِي، قَالَ: سَمِعْتُ الْأَوْزَاعِيَّ قَالَ: كَتَبَ إِلَيَّ قَتَادَةُ بْنُ دِعَامَةَ: حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ؓ:

أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ ؓ فَكَانُوا يَسْتَفْتِحُونَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، لَا يَذْكُرُونَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فِي أَوَّلِ قِرَاءَةٍ وَلَا فِي آخِرِهَا

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Saʿīd b. Abū ʿAmr Fī al-Fawāʾid
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-ʿAbbās b. al-Walīd / Ibn Mazyad
  3. my father
  4. al-Awzāʿī
  5. Katab Ilay Qatādah b. Diʿāmah
  6. Anas b. Mālik

Machine translation, not reviewed

That he prayed behind the Prophet ﷺ, and Abū Bakr, ʿUmar and ʿUthmān (may God be pleased with them), and they would begin with "Praise be to God, Lord of the worlds"; they would not mention "In the name of God, the Most Gracious, the Most Merciful" at the beginning of the recitation nor at its end.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    هذه الرواية صحيحة متصلة الإسناد بالسماع المتصل عن قتادة وإسحاق عن أنس

    machine translationThis narration is authentic (ṣaḥīḥ), with a connected chain through direct hearing, from Qatādah and Isḥāq, from Anas.

    in سنن البيهقي الكبرى, p. 2453
  • الحازمي

    الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين

    machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"

    in سنن البيهقي الكبرى, p. 2453
  • al-Khaṭīb al-Baghdādī

    هذا اللفظ الذي صححه الخطيب

    machine translationThis is the wording that al-Khaṭīb declared sound (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 2453
  • Dāraquṭnī

    وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس

    machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.

    in سنن البيهقي الكبرى, p. 2453

Same hadith, other wordings

  • Bulughul Maram 278زَادَ مُسْلِمٌ: { لَا يَذْكُرُونَ: (بِسْمِ اَللَّهِ اَلرَّحْمَنِ اَلرَّحِيمِ ) فِي أَوَّلِ قِرَاءَةٍ وَلَا فِي آخِرِهَا }.

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثني
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُ بْنُ دِعَامَةَثقة ثبت
    كتب إلي
  3. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيَّثقة جليل
    سمعت
  4. trustworthy (thiqah), firm (thabt), al-Nasāʾī said: he did not err and did not practise concealment (tadlīs)d. 203 AH, or 207 AH, al-Ḥāfiẓ said in al-Taqrīb: died in the year 183 AH
    أَبِيثقة ثبت ، قال النسائي : كان لا يخطئ ولا يدلس
    أخبرني
  5. truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AH
    الْعَبَّاسُ بْنُ الْوَلِيدِ : يَعْنِي ابْنَ مَزْيَدٍصدوق
    أنبأ
  6. أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  7. وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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