al-Sunan al-Kubra (al-Bayhaqi) 238
✧ The comprehensive chapters on the sunnah and obligatory acts of ablution
Show the chain
( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا إِبْرَاهِيمُ بْنُ أَحْمَدَ الْوَاسِطِيُّ، ثَنَا هُدْبَةُ بْنُ خَالِدٍ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ - ﷺ
أَمَرَ بِالْمَضْمَضَةِ وَالِاسْتِنْشَاقِ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān
- Aḥmad b. ʿUbayd al-Ṣaffār
- Ibrāhīm b. Aḥmad al-Wāsiṭī
- Hudbah b. Khālid
- Ḥammād b. Salamah
- ʿAmmār b. Abū ʿAmmār
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
He commanded rinsing the mouth and sniffing water into the nose.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواه هدبة مرة أخرى فأرسله لم يقل فيه عن أبي هريرة وأظن هدبة أرسله مرة ووصله أخرى وتابعه داود بن المحبر عن حماد فوصله وخالفهما إبراهيم بن سليمان الخلال شيخ ليعقوب بن سفيان فقال عن حماد عن عمار عن ابن عباس بدل أبي هريرة
machine translationHudbah narrated it another time as mursal, without saying in it "from Abū Hurayrah." I think Hudbah narrated it as mursal once and as connected (mawṣūl) another time. Dāwūd b. al-Muḥabbar followed him from Ḥammād and connected it. Ibrāhīm b. Sulaymān al-Khallāl, a teacher of Yaʿqūb b. Sufyān, differed from both of them and said: from Ḥammād, from ʿAmmār, from Ibn ʿAbbās, in place of Abū Hurayrah.
in سنن البيهقي الكبرى, p. 238 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وأخرج البيهقي من حديث أبي هريرة رضي الله عنه أن رسول الله عليه الصلاة والسلام أمر بالمضمضة والاستنشاق وصحح إسناده
machine translationAl-Bayhaqī reported from the hadith of Abū Hurayrah, may God be pleased with him, that the Messenger of God, upon him be blessings and peace, commanded rinsing the mouth and sniffing water into the nose, and he declared its chain sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 238 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
صحح إسناده
machine translationHe declared its chain of transmission (isnād) to be authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 238 - Dāraquṭnī
يرويه حماد بن سلمة واختلف عنه فرواه داود بن المحبر وهدبة بن خالد عن حماد بن سلمة عن عمار بن أبي عمار عن أبي هريرة وغيرهما يرويه عن حماد بن سلمة عن عمار بن أبي عمار مرسلا وهو الصحيح
machine translationḤammād b. Salamah narrates it, and there is disagreement about it from him. Dāwūd b. al-Muḥabbar and Hudbah b. Khālid narrated it from Ḥammād b. Salamah, from ʿAmmār b. Abī ʿAmmār, from Abū Hurayrah, while others narrate it from Ḥammād b. Salamah, from ʿAmmār b. Abī ʿAmmār as mursal, and that is the correct (ṣaḥīḥ) version.
in سنن البيهقي الكبرى, p. 238
Show 2 more
- Dāraquṭnī
لم يسنده عن حماد غير هدبة وغيره يرسله
machine translationNo one traced it back (musnad) from Ḥammād except Hudbah, while others narrate it as mursal.
in سنن البيهقي الكبرى, p. 238 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
كذا في هذا الحديث أظنه هدبة أرسله مرة ووصله أخرى وتابعه داود بن المحبر عن حماد في وصله وغيرهما يرويه مرسلا كذلك ذكره لي أبو بكر الفقيه عن أبي الحسن الدارقطني قال الشيخ وخالفهما إبراهيم بن سليمان الخلال شيخ ليعقوب بن سفيان فقال عن حماد عن عمار عن ابن عباس وكلاهما غير محفوظ
machine translationThus in this hadith: I think Hudbah narrated it as mursal once and connected it another time. Dāwūd b. al-Muḥabbar followed him from Ḥammād in connecting it, while others narrate it as mursal. Abū Bakr the jurist mentioned it so to me from Abū al-Ḥasan al-Dāraquṭnī. The Shaykh said: Ibrāhīm b. Sulaymān al-Khallāl, a teacher of Yaʿqūb b. Sufyān, differed from both of them and said: from Ḥammād, from ʿAmmār, from Ibn ʿAbbās. Both are not preserved (ghayr maḥfūẓ).
in سنن البيهقي الكبرى, p. 238
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- truthful (ṣadūq), who sometimes erredd. after 120 AHعَمَّارِ بْنِ أَبِي عَمَّارٍصدوق ربما أخطأعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُ بْنُ خَالِدٍثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. before 290 AHإِبْرَاهِيمُ بْنُ أَحْمَدَ الْوَاسِطِيُّحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنا
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.